English poetry -- 19th century -- History and criticism; Pre-Raphaelitism in literature
Would that the structure brave, the manifold music I build,
Bidding my organ obey, calling its keys to their work,
Claiming each slave of the sound, at a touch, as when
Solomon willed
Armies of angels that soar, legions of demons that lurk,
Man, brute, reptile, fly,--alien of end and of aim,
Adverse, each from the other heaven-high, hell-deep
removed,--
Should rush into sight at once as he named the ineffable
Name,
And pile him a palace straight, to pleasure the princess
he loved!
The musician is comparing the music that he makes to magical
architecture; he refers to the Mohammedan legends of Solomon. Solomon
knew all magic; and all men, animals, angels, and demons obeyed him.
God has ninety-nine names by which the faithful may speak of him, but
the hundredth name is secret, the Name ineffable. He who knows it can
do all things by the utterance of it. When Solomon pronounced it,
all the spirits of the air and of heaven and of hell would rush to
obey him. And if he wanted a palace or a city built, he had only to
order the spirits to build it, and they would build it immediately,
finishing everything between the rising and the setting of the sun.
That is the story which the musician refers to. He has the power of the
master-musician over sounds; but the sounds will not stay.
Would it might tarry like his, the beautiful building of
mine,
This which my keys in a crowd pressed and importuned
to raise!
Ah, one and all, how they helped, would dispart now and
now combine,
Zealous to hasten the work, heighten their master his
praise!
And one would bury his brow with a blind plunge down to
hell,
Burrow awhile and build, broad on the roots of things,
Then up again swim into sight, having based me my palace
well,
Founded it, fearless of flame, flat on the nether springs.
Public-domain text, read in full here on John Shaqi.
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