Preacher and PrayerBounds, Edward M. (Edward McKendree)
Religion
Preacher and Prayer
Bounds, Edward M. (Edward McKendree)
Clergy -- Religious life; Prayer
There are two extreme tendencies in the ministry. The one is to shut
itself out from intercourse with the people. The monk, the hermit
were illustrations of this; they shut themselves out from men to be
more with God. They failed, of course. Our being with God is of use
only as we expend its priceless benefits on men. This age, neither
with preacher nor with people, is much intent on God. Our hankering
is not that way. We shut ourselves to our study, we become students,
bookworms, Bible worms, sermon makers, noted for literature, thought,
and sermons; but the people and God, where are they? Out of heart, out
of mind. Preachers who are great thinkers, great students must be the
greatest of prayers, or else they will be the greatest of backsliders,
heartless professionals, rationalistic, less than the least of
preachers in God’s estimate.
The other tendency is to thoroughly popularize the ministry. He is no
longer God’s man, but a man of affairs, of the people. He prays not,
because his mission is to the people. If he can move the people, create
an interest, a sensation in favor of religion, an interest in Church
work--he is satisfied. His personal relation to God is no factor in
his work. Prayer has little or no place in his plans. The disaster and
ruin of such a ministry cannot be computed by earthly arithmetic. What
the preacher is in prayer to God, for himself, for his people, so is
his power for real good to men, so is his true fruitfulness, his true
fidelity to God, to man, for time, for eternity.
It is impossible for the preacher to keep his spirit in harmony with
the divine nature of his high calling without much prayer. That the
preacher by dint of duty and laborious fidelity to the work and routine
of the ministry can keep himself in trim and fitness is a serious
mistake. Even sermon-making, incessant and taxing as an art, as a duty,
as a work, or as a pleasure, will engross and harden, will estrange
the heart, by neglect of prayer, from God. The scientist loses God in
nature. The preacher may lose God in his sermon.
Prayer freshens the heart of the preacher, keeps it in tune with God
and in sympathy with the people, lifts his ministry out of the chilly
air of a profession, fructifies routine and moves every wheel with the
facility and power of a divine unction.
Public-domain text, read in full here on John Shaqi.
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