I have found it remarked, that, in this important sentence, "Go
before, I'll follow," we read a translation of, I prae, sequar. I
have been told, that when Caliban, after a pleasing dream, says,
"I cry'd to sleep again," the authour imitates Anacreon, who had,
like every other man, the same wish on the same occasion.
There are a few passages which may pass for imitations, but so few,
that the exception only confirms the rule; he obtained them from
accidental quotations, or by oral communication, and as he used
what he had, would have used more if he had obtained it.
The "Comedy of Errors" is confessedly taken from the Menaechmi of
Plautus; from the only play of Plautus which was then in English.
What can be more probable, than that he who copied that, would
have copied more; but that those which were not translated were
inaccessible?
Whether he knew the modern languages is uncertain. That his plays
have some French scenes proves but little; he might easily procure
them to be written, and probably, even though he had known the
language in the common degree, he could not have written it without
assistance. In the story of "Romeo and Juliet" he is observed to
have followed the English translation, where it deviates from the
Italian; but this on the other part proves nothing against his
knowledge of the original. He was to copy, not what he knew himself,
but what was known to his audience.
It is most likely that he had learned Latin sufficiently to make
him acquainted with construction, but that he never advanced to an
easy perusal of the Roman authours. Concerning his skill in modern
languages, I can find no sufficient ground of determination; but as
no imitations of French or Italian authours have been discovered,
though the Italian poetry was then high in esteem, I am inclined
to believe, that he read little more than English, and chose for
his fables only such tales as he found translated.
That much knowledge is scattered over his works is very justly
observed by Pope, but it is often such knowledge as books did not
supply. He that will understand Shakespeare, must not be content
to study him in the closet, he must look for his meaning sometimes
among the sports of the field, and sometimes among the manufactures
of the shop.
There is however proof enough that he was a very diligent reader,
nor was our language then so indigent of books, but that he might
very liberally indulge his curiosity without excursion into foreign
literature. Many of the Roman authours were translated, and some of
the Greek; the reformation had filled the kingdom with theological
learning; most of the topicks of human disquisition had found English
writers; and poetry had been cultivated, not only with diligence,
but success. This was a stock of knowledge sufficient for a mind
so capable of appropriating and improving it.
Public-domain text, read in full here on John Shaqi.
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