Assuming the works of Aztalan and the animal-mounds of Wisconsin to
belong to the same period: Mr. Lapham assigns the conical mounds to a
later era. These he regards as built for sepulchral purposes, and
exhibiting, both in construction and materials, the workmanship of a
greatly inferior race of builders. Next come what are designated by the
modern settlers “ancient garden beds,” consisting of low, broad,
parallel ridges, as if corn had been planted in drills. They average
four feet in width, and the depth of the space between them is six
inches. These appearances indicate a more perfect system of agricultural
operations than anything known to have been practised by the modern
Indian tribes; but, at the same time, they are no less distinctly
disconnected with the construction of the ancient mounds. Where these
occur within a cultivated area, the parallel ridges of the old
cultivators are carried across them in the same manner as over any other
undulation of the ground. It is obvious, therefore, not only that the
emblematic earthworks preceded them, but that they had neither
sacredness nor any special significance in the eyes of the cultivators
of the soil. Probably, indeed, such traces of agricultural operations
belong to a greatly more modern period.
What, then, are the inferences to be drawn from the ancient monuments
peculiar to the territory lying immediately to the south of the great
copper region of Lake Superior? They are mostly of a negative character,
yet not on that account without significance. If we assume the existence
of contemporary nations in Wisconsin and the Ohio Valley in the period
of the Mound-Builders, the chronicles of that era exhibit them to us in
striking contrast. In the one region every convenient height is crowned
with the elaborate fortifications of a numerous and warlike people;
while, on the broad levels of the river-terraces, ingenious geometrical
structures prove their skill and intellectual development as applied to
the formation of civic and temple enclosures. Their sacred and
sepulchral mounds, in like manner, reveal considerable artistic skill,
and a singular variety in the rites and customs exacted in the
performance of their national worship. Turning to the northern area, all
is changed. Along the river-terraces we look in vain for military
structures. The mounds disclose no altars rich with the metallurgic or
mimetic workmanship of their builders; but, on the contrary, the sole
traces of imitative art occur in the external forms of earthworks, the
exploration of which confutes the idea of their having been erected over
either grave or altar, and reveals no other purpose of their
construction.
Public-domain text, read in full here on John Shaqi.
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