With such well-authenticated and altogether indisputable evidence
already in our possession, the additions made to our grounds for belief
in the antiquity of the prehistoric dawn of Britain or Europe do not
materially affect the conclusions thereby involved, though they add to
the apparent duration of the human era. Whatever difficulties may seem
to arise from the discoveries at Abbeville and Amiens, or the older ones
at Gray’s Inn Lane, Hoxne, and elsewhere, in relation to the age of man,
the chronology which suffices to embrace the ancient Caledonian whaler
within the period of human history will equally adapt itself to more
recent disclosures. And lying, as the Scottish relics did, almost
beneath the paving of the Roman causeway, they suffice to show that
discoveries relative to the British Celt of Julius Cæsar’s time, or to
the Romanised Briton of Claudius or Nero, which have hitherto seemed to
the antiquary to illuminate the primeval dawn, bear somewhat less
relation to the period to which the Dunmyat and Blair-Drummond Moss
harpoons belong, than the American aborigines of the fifteenth century
do to primeval generations of the New World. The very question raised
anew by such disclosures as the British drift, ossiferous caves,
grave-mounds, and chance deposits reveal, is whether the ancient Celt,
on whom Roman and Saxon intruded, was not himself a very recent intruder
on older allophylian occupants?[18] If he was not, we are left to
imagine for his race an antiquity and a history, compared with which the
dreams of Merlin and the fables of Geoffrey of Monmouth are credible
things.
Public-domain text, read in full here on John Shaqi.
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