“Culture” is a word with many meanings. The doctors speak of making a “culture” of a certain kind of bacteria, and ants are said to have a “culture.” Then there is the Emily Post kind of “culture”--you say a person is “cultured,” or that he isn’t, depending on such things as whether or not he eats peas with his knife. The anthropologists use the word too, and argue heatedly over its finer meanings; but they all agree that every human being is part of or has some kind of culture. Each particular human group has a particular culture; that is one of the ways in which we can tell one group of men from another. In this sense, a CULTURE means the way the members of a group of people think and believe and live, the tools they make, and the way they do things. Professor Robert Redfield says a culture is an organized or formalized body of conventional understandings. “Conventional understandings” means the whole set of rules, beliefs, and standards which a group of people lives by. These understandings show themselves in art, and in the other things a people may make and do. The understandings continue to last, through tradition, from one generation to another. They are what really characterize different human groups. SOME CHARACTERISTICS OF CULTURE A culture lasts, although individual men in the group die off. On the other hand, a culture changes as the different conventions and understandings change. You could almost say that a culture lives in the minds of the men who have it. But people are not born with it; they get it as they grow up. Suppose a day-old Hungarian baby is adopted by a family in Oshkosh, Wisconsin, and the child is not told that he is Hungarian. He will grow up with no more idea of Hungarian culture than anyone else in Oshkosh. So when I speak of ancient Egyptian culture, I mean the whole body of understandings and beliefs and knowledge possessed by the ancient Egyptians. I mean their beliefs as to why grain grew, as well as their ability to make tools with which to reap the grain. I mean their beliefs about life after death. What I am thinking about as culture is a thing which lasted in time. If any one Egyptian, even the Pharaoh, died, it didn’t affect the Egyptian culture of that particular moment. PREHISTORIC CULTURES For that long period of man’s history that is all prehistory, we have no written descriptions of cultures. We find only the tools men made, the places where they lived, the graves in which they buried their dead. Fortunately for us, these tools and living places and graves all tell us something about the ways these men lived and the things they believed. But the story we learn of the very early cultures must be only a very small part of the whole, for we find so few things. The rest of the story is gone forever. We have to do what we can with what we find.