In east and south Africa lived people whose industries show a
development of the Levalloisian technique. Such industries are
called Stillbay. Another industry, developed on the basis of the
Acheulean technique, is called Fauresmith. From the northwest comes
an industry with tanged points and flake-blades; this is called the
Aterian. The tropical rain forest region contained people whose stone
tools apparently show adjustment to this peculiar environment; the
so-called Sangoan industry includes stone picks, adzes, core-bifaces
of specialized Acheulean type, and bifacial points which were probably
spearheads.
In western Asia, even as far as the east coast of India, the tools of
the Eurafrican core-biface and flake tool traditions continued to be
used. But in the Far East, as we noted in the last chapter, men had
developed characteristic stone chopper and chopping tools. This tool
preparation tradition--basically a pebble tool tradition--lasted to the
very end of the Ice Age.
When more intact open air sites such as that of an earlier time at
Olorgesailie, and more stratified cave sites are found and excavated
in Asia and Africa, we shall be able to get a more complete picture.
So far, our picture of the general cultural level of the Old World at
about 100,000 years ago--and soon afterwards--is best from Europe, but
it is still far from complete there, too.
CULTURE AT THE BEGINNING OF THE LAST GREAT GLACIAL PERIOD
The few things we have found must indicate only a very small part
of the total activities of the people who lived at the time. All of
the things they made of wood and bark, of skins, of anything soft,
are gone. The fact that burials were made, at least in Europe and
Palestine, is pretty clear proof that the people had some notion of a
life after death. But what this notion really was, or what gods (if
any) men believed in, we cannot know. Dr. Movius has also reminded me
of the so-called bear cults--cases in which caves have been found which
contain the skulls of bears in apparently purposeful arrangement. This
might suggest some notion of hoarding up the spirits or the strength of
bears killed in the hunt. Probably the people lived in small groups,
as hunting and food-gathering seldom provide enough food for large
groups of people. These groups probably had some kind of leader or
“chief.” Very likely the rude beginnings of rules for community life
and politics, and even law, were being made. But what these were, we
do not know. We can only guess about such things, as we can only guess
about many others; for example, how the idea of a family must have been
growing, and how there may have been witch doctors who made beginnings
in medicine or in art, in the materials they gathered for their trade.
Public-domain text, read in full here on John Shaqi.
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