Other things were changing, too. The villagers must have had
to agree on new rules for living together. The head man of the
village had problems different from those of the chief of the small
food-collectors’ band. If somebody’s flock of sheep spoiled a wheat
field, the owner wanted payment for the grain he lost. The chief of
the hunters was never bothered with such questions. Even the gods
had changed. The spirits and the magic that had been used by hunters
weren’t of any use to the villagers. They needed gods who would watch
over the fields and the flocks, and they eventually began to erect
buildings where their gods might dwell, and where the men who knew most
about the gods might live.
WAS FOOD-PRODUCTION A “REVOLUTION”?
If you can see the difference between these two pictures--between
life in the food-collecting stage and life after food-production
had begun--you’ll see why Professor Childe speaks of a revolution.
By revolution, he doesn’t mean that it happened over night or that
it happened only once. We don’t know exactly how long it took. Some
people think that all these changes may have occurred in less than
500 years, but I doubt that. The incipient era was probably an affair
of some duration. Once the level of the village-farming community had
been established, however, things did begin to move very fast. By
six thousand years ago, the descendants of the first villagers had
developed irrigation and plow agriculture in the relatively rainless
Mesopotamian alluvium and were living in towns with temples. Relative
to the half million years of food-gathering which lay behind, this had
been achieved with truly revolutionary suddenness.
GAPS IN OUR KNOWLEDGE OF THE NEAR EAST
If you’ll look again at the chart (p. 111) you’ll see that I have
very few sites and assemblages to name in the incipient era of
cultivation and domestication, and not many in the earlier part of
the primary village-farming level either. Thanks in no small part
to the intelligent co-operation given foreign excavators by the
Iraq Directorate General of Antiquities, our understanding of the
sequence in Iraq is growing more complete. I shall use Iraq as my main
yard-stick here. But I am far from being able to show you a series of
Sears Roebuck catalogues, even century by century, for any part of
the nuclear area. There is still a great deal of earth to move, and a
great mass of material to recover and interpret before we even begin to
understand “how” and “why.”
Public-domain text, read in full here on John Shaqi.
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