“Love” is a portentous word that we use rather recklessly, but in
considering its meaning, in employing it after the deliberation that is
its due, I can, in all seriousness, say that during my lifetime I have
loved more dogs than I have loved human beings. There are inevitably a
few humans whom we love, but, in my own case, I simply cannot evade the
fact, even if I wanted to (which I don’t), that the human beings I have
been unreservedly devoted to have been fewer than the dogs for whom I
have experienced the same sort of emotions. What, after all, do we mean,
in of course its platonic sense, by love? To me it means a state of mind
that would be tremendously upset in a purely disinterested fashion by
the sudden elimination of somebody else. It means that somebody has
become part of your life, part of your thoughts, part of your habits,
and that for the most part you think of him or her or it, as the case
may be, with satisfaction. You like to know that “they” (whoever they
are) are in the world with you. You regret your partings and look
forward to your meetings. You stop and think, sometimes, how different
life would be if they died, and when they die, a sort of hole is knocked
into your world, that you, for a long time, are unable to fill up. That
may or may not be a good definition of affection, but it expresses the
feeling I have had for a few people and a lot of dogs.
It used to be conventional and proper to bring up children in the belief
that the great difference between humans and the so-called lower animals
was that the humans had souls and that the other animals had not, but
nowadays many parents do not seem to care to assume the responsibility
for this distinction, and it is not because they believe we haven’t
souls (what a convenient word it is!), but because they are inclined to
suspect that the kindly beasts who love the children and are beloved by
them, who enjoy such intimate companionship with them, have. However
this may be, it certainly is a pleasanter, a more ennobling theory; one
that tends to reduce human vanity, to extend sympathy, to increase the
world’s happiness, and to promote a more specific and comprehensive
interest in the mysterious and beautiful ways of God.
Public-domain text, read in full here on John Shaqi.
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