For the employer’s view of the local “servant problem” I have never been
able to feel the slightest sympathy, as I can imagine no proposition
more naïvely selfish. The problem, as far as I can formulate it, seems
to consist of the fact that many persons in the world are disinclined to
give up their liberty, and to consecrate their entire lives to the whims
and mandates of some tiresome woman who yearns to underpay them. How
otherwise admirable women resent having to remunerate their cooks! I
know they do, because I have frequently heard them as much as say so.
Looked at honestly, the whole problem resolves itself into just this:
servants are a luxury. Any one of us could make beds, dust, scrub, wait
on the table, open the front door, wash clothes, and cook. (As a matter
of fact, I have done, at various times, all of these things with
complete success.) But for one reason or another we prefer to have
somebody else do them for us. We could do them ourselves, but we desire
the luxury of a servant, or of half a dozen servants. Yet most persons
seem to be distinctly reluctant to part with the amount of money a
servant can once a month command. They complain bitterly that wages are
becoming higher. Why shouldn’t wages become higher if parlor maids and
cooks can command them? Servants, I repeat, are a luxury. They do
something for us that we could do ourselves, but don’t wish to. We deny
ourselves other luxuries when we can’t afford them; why not deny
ourselves servants if we can’t conveniently pay the wages they are
entitled to? It is an odd fact that we don’t. Instead, we pay the wages
and then complain and lament and get together and discuss “the servant
problem.”
A cook, who had lived for several years with a family of my
acquaintance, abruptly left them because another household offered her a
dollar a month more. In my opinion, her action was quite right. Why
shouldn’t she have done so? A dollar is, after all, a dollar. But the
family she left, a kind, almost intelligent family, at that, has never
ceased to talk of what they call her “ingratitude.” I confess I am
unable to see it. Like millions of other American families, they seem to
think that to drudge under the same roof with them was a privilege, but
if one pauses to examine the situation, it really wasn’t.
Public-domain text, read in full here on John Shaqi.
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