XVII MISCELLANEOUS NOTES, 283 1. Martyrs, 283 2. The Ancients, 283 3. Jack Ketch as Eugenist, 284 4. Heroes, 286 5. An Historic Blunder, 291 6. On Cynicism, 292 7. Music and Sin, 293 8. The Champion, 296 9. Honor in America, 300 10. Note in the Margin of a Treatise on Psychology, 302 11. Definition, 302 XVIII CATECHISM, 304 INDEX, 305 PREJUDICES FIFTH SERIES PREJUDICES: FIFTH SERIES I. FOUR MORAL CAUSES 1 _Birth Control_ The grotesque failure of the campaign to put down propaganda for birth control in the Republic has a lesson in it for those romantic optimists who believe that in the long run, by some mysterious hook or crook and perhaps with divine help, Prohibition will be enforced. They will not heed that lesson, but it is there nevertheless. Church and state combine to baffle and exterminate the birth controllers. They are threatened with penal servitude and their customers are threatened with hell-fire. Yet it must be obvious that they are making progress in the land, for the national birth-rate continues to slide downhill, steadily and rapidly. Incidentally, it is amusing and instructive to observe that it diminishes with greatest celerity among the educated and highly respectable classes, which is to say, among those who are ordinarily most law-abiding. The same thing is to be noted when one turns to Prohibition. The majority of professional criminals, now as in the old days of sin, are teetotalers, but when one comes to the good citizens who scorn them and demand incessantly that the _Polizei_ butcher them and so have done with them, one comes at once upon a high density of scofflaws. I know many Americans of easy means, some of them greatly respected and even eminent. Not two per cent make any pretense of obeying the Volstead Act. And not two per cent of their wives are innocent of birth control. The reason is not far to seek. Both the Volstead Act and the statute aimed at birth control invade the sanctity of the domestic hearth. They take the roof off a man’s house, and invite the world to look in. Obviously, that looking in is unpleasant in proportion as the man himself is dignified. If he is a low fellow, he doesn’t care much, for he is used to such snooping by his low neighbors. But if he is one who has a high opinion of himself, and is accustomed to seeing it ratified by others, then he is outraged. And if he has any natural bellicosity in him and resistance seems reasonably safe, he resists with great diligence and vigor.