Prejudices, third seriesMencken, H. L. (Henry Louis)
History
Prejudices, third series
Mencken, H. L. (Henry Louis)
American essays -- 20th century; American literature -- History and criticism; Literature -- History and criticism
For the man who differs from this inert and well-regimented
mass, however slightly, there are no duties _per se_. What he is
spontaneously inclined to do is of vastly more value to all of us
than what the majority is willing to do. There is, indeed, no such
thing as duty-in-itself; it is a mere chimera of ethical theorists.
Human progress is furthered, not by conformity, but by aberration. The
very concept of duty is thus a function of inferiority; it belongs
naturally only to timorous and incompetent men. Even on such levels it
remains largely a self-delusion, a soothing apparition, a euphemism for
necessity. When a man succumbs to duty he merely succumbs to the habit
and inclination of other men. Their collective interests invariably
pull against his individual interests. Some of us can resist a pretty
strong pull—the pull, perhaps, of thousands. But it is only the
miraculous man who can withstand the pull of a whole nation.
_Martyrs_
“History,” says Henry Ford, “is bunk.” I inscribe myself among those
who dissent from this doctrine; nevertheless, I am often hauled up,
in reading history, by a feeling that I am among unrealities. In
particular, that feeling comes over me when I read about the religious
wars of the past—wars in which thousands of men, women and children
were butchered on account of puerile and unintelligible disputes
over transubstantiation, the atonement, and other such metaphysical
banshees. It does not surprise me that the majority murdered the
minority; the majority, even to-day, does it whenever it is possible.
What I can’t understand is that the minority went voluntarily to the
slaughter. Even in the worst persecutions known to history—say, for
example, those of the Jews of Spain—it was always possible for a
given member of the minority to save his hide by giving public assent
to the religious notions of the majority. A Jew who was willing to
be baptized, in the reign of Ferdinand and Isabella, was practically
unmolested; his descendants to-day are 100% Spaniards. Well, then, why
did so many Jews refuse? Why did so many prefer to be robbed, exiled,
and sometimes murdered?
Public-domain text, read in full here on John Shaqi.
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