Prejudices, third seriesMencken, H. L. (Henry Louis)
History
Prejudices, third series
Mencken, H. L. (Henry Louis)
American essays -- 20th century; American literature -- History and criticism; Literature -- History and criticism
The backwardness of the art of biography in These States is made
shiningly visible by the fact that we have yet to see a first-rate
life of either Lincoln or Whitman. Of Lincolniana, of course, there is
no end, nor is there any end to the hospitality of those who collect
it. Some time ago a publisher told me that there are four kinds of
books that never, under any circumstances, lose money in the United
States—first, detective stories; secondly, novels in which the heroine
is forcibly debauched by the hero; thirdly, volumes on spiritualism,
occultism and other such claptrap, and fourthly, books on Lincoln. But
despite all the vast mass of Lincolniana and the constant discussion
of old Abe in other ways, even so elemental a problem as that of
his religious faith—surely an important matter in any competent
biography—is yet but half solved. Here, for example, is the Rev.
William E. Barton, grappling with it for more than four hundred large
pages in “The Soul of Abraham Lincoln.” It is a lengthy inquiry—the
rev. pastor, in truth, shows a good deal of the habitual garrulity of
his order—but it is never tedious. On the contrary, it is curious and
amusing, and I have read it with steady interest, including even the
appendices. Unluckily, the author, like his predecessors, fails to
finish the business before him. Was Lincoln a Christian? Did he believe
in the Divinity of Christ? I am left in doubt. He was very polite about
it, and very cautious, as befitted a politician in need of Christian
votes, but how much genuine conviction was in that politeness? And if
his occasional references to Christ were thus open to question, what
of his rather vague avowals of belief in a personal God and in the
immortality of the soul? Herndon and some of his other close friends
always maintained that he was an atheist, but Dr. Barton argues that
this atheism was simply disbelief in the idiotic Methodist and Baptist
dogmas of his time—that nine Christian churches out of ten, if he were
alive to-day, would admit him to their high privileges and prerogatives
without anything worse than a few warning coughs. As for me, I still
wonder.
Public-domain text, read in full here on John Shaqi.
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