Preliminary Report of the Commission Appointed by the University of Pennsylvania to Investigate Modern Spiritualism: In Accordance with the Request of the Late Henry Seybert — John Shaqi
Preliminary Report of the Commission Appointed by the University of Pennsylvania to Investigate Modern Spiritualism: In Accordance with the Request of the Late Henry SeybertUniversity of Pennsylvania. Seybert Commission for Investigating Modern Spiritualism
Religion
Preliminary Report of the Commission Appointed by the University of Pennsylvania to Investigate Modern Spiritualism: In Accordance with the Request of the Late Henry Seybert
University of Pennsylvania. Seybert Commission for Investigating Modern Spiritualism
Parapsychology -- Investigation; Spiritualism
Each Medium, generally, has some peculiar mode of manifesting
Spiritualistic power; it is a peculiarity of this Medium, as has been
before stated, that the completion of the Spirit message within the
slates is indicated not by raps, as is frequently the case with other
Mediums, but by the sudden and marvelous appearance on the top of the
slate of the little fragment of pencil, which had been securely fastened
up within. The fact, therefore, that the pencil was no longer inside of
our slates was presumptive evidence that the Medium's control had been
true to his word, and had written us a message. The slates were received
from the Medium most carefully, and a meeting of the Commission hastily
called. It is scarcely worth while to enter here at length on the
details of that session, of the careful scrutiny to which the slates
were subjected, of the unmutilated seals, of the untouched screws, etc.,
etc.; but it is worth while to record the feeling of grave
responsibility, almost akin to solemnity, with which we all approached
what, for aught we knew, might prove to be a revelation of a power as
wonderful as any with which, as yet, we had ever been brought into
acquaintance. Just before we opened the slates it was noticed that at
one corner, owing to the flexibility of the wooden frames, it was quite
possible to stretch the slates far enough apart to permit the insertion
of the blade of a knife, and an examination of the edges at this point
revealed only too plainly discolored abrasions. When the slates were
finally opened, not a stroke of writing nor a scratch was to be found,
but at the suspected corner were the discolored marks, visible to this
day, of the knife which had been inserted to extract the pencil, which,
in its enforced outward passage, had left behind, in its scratches on
the wood, a tell-tale trail of dust which the microscope revealed to be
of the same substance as the pencil. The Spirits had not taken even the
precaution to wipe the broad knife clean from rust or dirt. The slates
are preserved in our sad museum of specimens of misdirected ingenuity.
We are continually confronted with statements wherein the narrator
claims a Spiritual solution as the only possible one of the enigma
involved in the phenomena, as he observed them.
To all such statements we have, first, the plain and ready answer, that
we do not attempt to pass judgment on manifestations which we ourselves
have not observed. All that we can vouch for is the result of our own
observation. More cannot be demanded of us.
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