Premature Burial and How It May Be PreventedTebb, William
Science
Premature Burial and How It May Be Prevented
Tebb, William
Burial, Premature
Mr. Chunder Sen, municipal secretary to the Maharajah of Jeypore,
introduced the author, during his visit to India, March 8, 1896, to
a venerable and learned fakir, who was seated on a couch Buddhist
fashion, the feet turned towards the stomach, in the attitude of
meditation, in a small but comfortable house near the entrance to
the beautiful public gardens of that city. The fakir possesses the
power of self-induced trance, which really amounts to a suspension of
life, being indistinguishable from death. In the month of December,
1895, he passed into and remained in this condition for twenty days.
On several occasions the experiment has been conducted under test
conditions. In 1889, Dr. Hem Chunder Sen, of Delhi, and his brother,
Mr. Chunder Sen, had the opportunity of examining the fakir while
passing into a state of hibernation, and found that the pulse beat
slower and slower until it ceased to beat at all. The stethoscope was
applied to the heart by the doctor, who failed to detect the slightest
motion. The fakir, covered with a white shroud, was placed in a small
subterraneous cell built of masonry, measuring about six feet by six
feet, of rotund structure. The door was closed and locked, and the
lock sealed with Dr. Sen’s private seal and with that of Mr. Dhanna
Tal, the magistrate of the city; the flap door leading to the vault
was also carefully fastened. At the expiration of thirty-three days
the cell was opened, and the fakir was found just where he was placed,
but with a death-like appearance, the limbs having become stiff as in
_rigor mortis_. He was brought from the vault, and the mouth was rubbed
with honey and milk, and the body and joints massaged with oil. In the
evening, manifestations of life were exhibited, and the fakir was fed
with a spoonful of milk. The next day he was given a little juice of
pulses known as _dal_, and in three days he was able to eat bread and
milk, his normal diet. These cases are well known both at Delhi and
at Jeypore, and the facts have never been disputed. The fakir is a
Sanscrit scholar, and is said to be endowed with much wisdom, and is
consulted by those who are interested in Hindu learning and religion.
He has never received money from visitors, and the mention of it
distresses him.
Public-domain text, read in full here on John Shaqi.
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