Presbyterian Worship: Its Spirit, Method and HistoryJohnston, Robert
Religion
Presbyterian Worship: Its Spirit, Method and History
Johnston, Robert
Presbyterian Church -- Liturgy -- History; Public worship -- Presbyterian Church -- History
"That a uniform order of Liturgy or divine service be set down to be
read in all Kirks on the ordinary days of prayer and every Sabbath day
before the sermon, to the end the common people may be acquainted
therewith, and by custom may learn to serve God rightly. And to this
intent the Assembly has appointed ... to revise the Book of Common
Prayer contained in the Psalm Book, and to set down a common form of
ordinary service to be used in all times hereafter."
The work thus authorized of revising the Book of Common Order was at
once undertaken by those appointed thereto, but although a draft was
made and much labor was expended upon it during a term of several
years, the book in its revised form was never introduced into the
Scottish Church. By the time it had received its final revision at the
hands of the King and his Scotch advisors in London, such events had
transpired, and such a spirit of opposition had been aroused in
Scotland by other measures, that it was deemed wise to withhold it, and
the death of James occurring in 1625, while it was still unpublished,
the book in its revised form was retained by Spottiswoode, Bishop of
St. Andrew's, and appears to have been forgotten for years, even by its
most active promoters. From correspondence in the time of Charles
First, however, it appears that James had not relinquished his aim of
imposing the new book upon the Scottish Church, and it is probable that
his death alone prevented the attempt being made to carry out his
cherished purpose.
Much of the voluminous correspondence, which at this time passed
between James and the leaders of the Scottish Church, is still extant
and it serves to indicate some of the anticipated changes in the forms
of worship.
In the regular worship appointed for the Lord's Day there was to be
introduced a liturgy which was to be used before the sermon; the Ten
Commandments were to be read, and after each of them the people were to
be instructed to respond, or, as the rubric directed:
"After every Commandment they ask mercy of God for their transgression
of the same in this manner,--Lord have mercy upon us and incline our
hearts to keep this law."
Public-domain text, read in full here on John Shaqi.
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