I shall ask your attention to three lines of the Dedication Canticle: “Serve the Lord with gladness: enter into His gates with thanksgiving, and into His courts with praise. Who shall ascend into the hill of the Lord? or who shall stand in His holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul with vanity, nor sworn deceitfully.” Better lines could surely not be brought into any dedication service of a church; and it is a happy thing that we should have repeated them this morning. This church is consecrated to the service of the Lord; and we can serve Him by the way we serve our fellow-men. This church is consecrated to service and duty. It was written of old that “by their fruits ye shall know them”; and we can show the faith that is in us, we can show the sincerity of our devotion, by the fruits we bring forth. The man who is not a tender and considerate husband, a loving and wise father, is not serving the Lord when he goes to church; so with the woman; so with all who come here. Our being in this church, our communion here with one another, our sitting under the pastor and hearing from him the word of God, must, if we are sincere, show their effects in our lives outside. We of the Dutch and German Reformed Churches, like our brethren of the Lutheran Church, have a peculiar duty to perform in this great country of ours, a country still in the making, for we have the duty peculiarly incumbent upon us to take care of our brethren who come each year from over seas to our shores. The man going to a new country is torn by the roots from all his old associations, and there is great danger to him in the time before he gets his roots down into the new country, before he brings himself into touch with his fellows in the new land. For that reason I always take a peculiar interest in the attitude of our churches toward the immigrants who come to these shores. I feel that we should be peculiarly watchful over them, because of our own history, because we or our fathers came here under like conditions. Now that we have established ourselves let us see to it that we stretch out the hand of help, the hand of brotherhood, toward the new-comers, and help them as speedily as possible to get into such relations that it will be easy for them to walk well in the new life. We are not to be excused if we selfishly sit down and enjoy gifts that have been given to us and do not try to share them with our poorer fellows coming from every part of the world, who many of them stand in such need of the helping hand; who often not only meet too many people anxious to associate with them for their detriment, but often too few anxious to associate with them for their good.