Presidential addresses and state papers, Volume 2 (of 7)Roosevelt, Theodore
History
Presidential addresses and state papers, Volume 2 (of 7)
Roosevelt, Theodore
Roosevelt, Theodore, 1858-1919; United States -- Politics and government -- 1901-1909
The reason why our future is assured lies in the fact that our people
are genuinely skilled in and fitted for self-government and therefore
will spurn the leadership of those who seek to excite this ferocious
and foolish class antagonism. The average American knows not only
that he himself intends to do about what is right, but that his
average fellow-countryman has the same intention and the same power
to make his intention effective. He knows, whether he be business
man, professional man, farmer, mechanic, employer, or wage-worker,
that the welfare of each of these men is bound up with the welfare of
all the others; that each is neighbor to the other, is actuated by
the same hopes and fears, has fundamentally the same ideals, and that
all alike have much the same virtues and the same faults. Our average
fellow-citizen is a sane and healthy man, who believes in decency and
has a wholesome mind. He therefore feels an equal scorn alike for the
man of wealth guilty of the mean and base spirit of arrogance toward
those who are less well off, and for the man of small means who in his
turn either feels, or seeks to excite in others the feeling of mean
and base envy for those who are better off. The two feelings, envy and
arrogance, are but opposite sides of the same shield, but different
developments of the same spirit. Fundamentally, the unscrupulous rich
man who seeks to exploit and oppress those who are less well off is
in spirit not opposed to, but identical with, the unscrupulous poor
man who desires to plunder and oppress those who are better off. The
courtier and the demagogue are but developments of the same type
under different conditions, each manifesting the same servile spirit,
the same desire to rise by pandering to base passions; though one
panders to power in the shape of a single man and the other to power
in the shape of a multitude. So likewise the man who wishes to rise
by wronging others must by right be contrasted, not with the man who
likewise wishes to do wrong, though to a different set of people, but
with the man who wishes to do justice to all people and to wrong none.
Public-domain text, read in full here on John Shaqi.
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