Prevailing Prayer: What Hinders It?Moody, Dwight Lyman
Religion
Prevailing Prayer: What Hinders It?
Moody, Dwight Lyman
Christian life; Prayer -- Christianity
What we want in these days is a true and deep revival in the Church of
God. I have little sympathy with the idea that God is going to reach
the masses by a cold and formal church. The judgment of God must begin
with us. You notice that when Daniel got that wonderful answer to
prayer recorded in the ninth chapter, he was confessing his sin. That
is one of the best chapters on prayer in the whole Bible.
We read: “While I was speaking, and praying, and confessing my sin,
and the sin of my people Israel, and presenting my supplication before
the Lord my God for the holy mountain of my God; yea, while I was
speaking in my prayer, even the man Gabriel, whom I had seen in the
vision at the beginning, being caused to fly swiftly, touched me about
the time of the evening oblation. And he informed me, and talked with
me, and said, O Daniel, I am now come forth to give thee skill and
understanding.”
So also when Job was confessing his sin, God turned his captivity and
heard his prayer. God will hear our prayer and turn our captivity
when we take our true place before Him, and confess and forsake our
transgressions. It was when Isaiah cried out before the Lord, “I am
undone,” that the blessing came; the live coal was taken from the
altar and put upon his lips; and he went out to write one of the most
wonderful books the world has ever seen. What a blessing it has been to
the church!
It was when David said, “I have sinned!” that God dealt in mercy
with him. “I acknowledge my sin unto Thee, and mine iniquity have I
not hid. I said, I will confess my transgressions unto the Lord; and
Thou forgavest the iniquity of my sin.” Notice how David made a very
similar confession to that of the prodigal in the fifteenth of Luke: “I
acknowledge my transgressions; and my sin is ever before me. Against
Thee, Thee only, have I sinned, and done this evil in Thy sight!” There
is no difference between the king and the beggar when the Spirit of God
comes into the heart and convicts of sin.
Richard Sibbes quaintly says of confession: “This is the way to give
glory to God: when we have laid open our souls to God, and laid as much
against ourselves as the devil could do that way, for let us think
what the devil would lay to our charge at the hour of death and the
day of judgment. He would lay hard to our charge this and that--let
us accuse ourselves as he would, and as he will ere long. The more
we accuse and judge ourselves, and set up a tribunal in our hearts,
certainly there will follow an incredible ease. Jonah was cast into
the sea, and there was an ease in the ship; Achan was stoned, and the
plague was stayed. Out with Jonah, out with Achan; and there will
follow ease and quiet in the soul presently. Conscience will receive
wonderful ease.
Public-domain text, read in full here on John Shaqi.
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