Prevailing Prayer: What Hinders It?Moody, Dwight Lyman
Religion
Prevailing Prayer: What Hinders It?
Moody, Dwight Lyman
Christian life; Prayer -- Christianity
The prayer our Lord taught his disciples is commonly called the Lord’s
Prayer. I think that the Lord’s prayer, more properly, is that in the
seventeenth of John. That is the longest prayer on record that Jesus
made. You can read it slowly and carefully in about four or five
minutes. I think we may learn a lesson here. Our Master’s prayers were
short when offered in public; when He was alone with God that was a
different thing, and He could spend the whole night in communion with
His Father. My experience is that those who pray most in their closets
generally make short prayers in public. Long prayers are too often not
prayers at all, and they weary the people. How short the publican’s
prayer was: “God be merciful to me a sinner!” The Syrophenician woman’s
was shorter still: “Lord help me!” She went right to the mark, and she
got what she wanted. The prayer of the thief on the cross was a short
one: “Lord, remember me when Thou comest into Thy Kingdom!” Peter’s
prayer was, “Lord, save me, or I perish!” So, if you go through the
Scriptures, you will find that the prayers that brought immediate
answers were generally brief. Let our prayers be to the point, just
telling God what we want.
In the prayer of our Lord, in John xvii, we find that He made seven
requests--one for Himself, four for His disciples around Him, and two
for the disciples of succeeding ages. Six times in that one prayer
He repeats that God had sent Him. The world looked upon Him as an
imposter; and He wanted them to know that He was heaven-sent. He speaks
of the world nine times, and makes mention of His disciples and those
who believe on Him fifty times.
Christ’s last prayer on the Cross was a short one: “Father, forgive
them for they know not what they do.” I believe that prayer was
answered. We find that right there in front of the Cross, a Roman
centurion was converted. It was probably in answer to the Savior’s
prayer. The conversion of the thief, I believe, was in answer to that
prayer of our blessed Lord. Saul of Tarsus may have heard it, and the
words may have followed him as he traveled to Damascus; so that when
the Lord spoke to him on the way, he may have recognized the voice.
One thing we do know; that on the day of Pentecost some of the enemies
of the Lord were converted. Surely that was in answer to the prayer,
“Father, forgive them!”
Public-domain text, read in full here on John Shaqi.
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