The Rev. Newman Hall, in his work on the Lord’s Prayer, says: “Man’s worship, apart from revelation, has been uniformly characterized by selfishness. We come to God either to thank Him for benefits already received, or to implore still further benefits: food, raiment, health, safety, comfort. Like Jacob at Bethel, we are disposed to make the worship we render to God cor-relative with ‘food to eat, and raiment to put on.’ This style of petition, in which self generally precedes and predominates, if it does not altogether absorb, our supplications, is not only seen in the votaries of false systems, but in the majority of the prayers of professed Christians. Our prayers are like the Parthian horsemen, who ride one way while they look another; we seem to go toward God, but, indeed, reflect upon ourselves. And this may be the reason why many times our prayers are sent forth, like the raven out of Noah’s ark, and never return. But when we make the glory of God the chief end of our devotion, they go forth like the dove, and return to us again with an olive branch.” Let me refer you to a passage in the prophecies of Daniel. He was one of the men who knew how to pray; his prayer brought the blessing of heaven upon himself and upon his people. He says: “I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes; and I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love Him, and to them that keep His commandments!” The thought I want to call special attention to is conveyed in the words, “O Lord, the great and dreadful God!” Daniel took his right place before God--in the dust; he put God in His right place. It was when Abraham was on his face, prostrate before God, that God spoke to him, Holiness belongs to God; sinfulness belongs to us.