Children's stories; Christian life -- Juvenile fiction; Didactic fiction; Domestic fiction; Pride and vanity -- Juvenile fiction
“I own that I was indiscreet and wrong in talking after that fashion in
presence of the girls. Are you not satisfied with that frank confession?”
“I am not satisfied; I cannot be satisfied while I remain in doubt as to
whether those careless words did not really express the opinion of my
brother. Ever since you have been here on this visit, Augustine, it has
seemed to me as if a change had passed over you; you are no longer what
you once were. There is not the frank interchange of thought between us
that there used to be in former years.”
“I am no longer a boy,” replied Augustine, leaning carelessly back in his
chair.
“When you were a boy,” continued Mr. Aumerle, “you used often to express
to me your desire to enter the ministry.”
“Oh, that’s all over,” replied Augustine quickly; “my views on many
points have changed. I have discovered that there are many paths open
to speculative thought besides the dry beaten one which you and all the
pious world have been content for generations to tread.”
“There is nothing,” murmured Pride, “so hateful to an exalted spirit as
travelling in a crowd.”
“Is it well,” said Aumerle, “to wander from the narrow path, in which so
many have found happiness in life, and peace in death?”
“There are stumbling-blocks in that path,” replied Augustine;
“difficulties which it would puzzle even a theologian like yourself to
remove, and over which the learned and the zealous have wrangled from
time immemorial. How can you explain to me this?” and the young man ran
over, with rapid eloquence, one after another of the difficult questions
which have for ages put human wisdom to fault. “How can you explain all
this?” he repeated, at the close of his argument.
“These things are beyond the grasp of the human mind,” replied the
clergyman; “they are not contrary to reason, but above it.”
“Reason is the guide allotted to intellectual man,” said Augustine; “I go
as far as she leads me, and no further.”
Public-domain text, read in full here on John Shaqi.
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