Children's stories; Christian life -- Juvenile fiction; Didactic fiction; Domestic fiction; Pride and vanity -- Juvenile fiction
“I,” interrupted Pride, “intoxicated his spirit. You fill your deep cup
with fermented beverage; the fermentation which I cause is within the
soul, and it varies according to the different natures that receive it.
There is the _vinous_ fermentation, that which man calls high spirit, and
the world hails with applause, whether it sparkle up into courage, or
effervesce into hasty resentment. There is the _acid_ fermentation; the
sourness of a spirit brooding over wrongs and disappointments, irritated
against its fellow-man, and regarding his acts with suspicion. This the
world views with a kind of compassionate scorn, or perhaps tolerates
as something that may occasionally correct the insipidity of social
intercourse. And there is the third, the last stage of fermentation, when
hating and hated of all, wrapt up in his own self-worship, and poisoning
the atmosphere around with the exhalations of rebellion and unbelief, my
slave becomes, even to his fellow-bondsmen, an object of aversion and
disgust. Such was my power over the spirit of Hugh Bardon. I quenched the
parent’s yearning over his son; I kept watch even by his bed of death;
and when holy words of warning were spoken, I made him turn a deaf ear to
the charmer, and hardened his soul to destruction!”
“I yield this point to you,” said Intemperance, “I grant that your black
badge was rivetted on the miserable Bardon even more firmly than mine.
And yet, what are your scattered conquests to those which I hourly
achieve! Do I not drive my thousands and tens of thousands down the steep
descent of folly, misery, disgrace, till they perish in the gulf of ruin?
Count the gin-palaces dedicated to me in this professedly Christian land;
are they not crowded with my victims? Who can boast a power to injure
that is to be compared to mine?”
“Your power is great,” replied Pride, “but it is a power that has limits,
nay, limits that become narrower and narrower as civilization and
religion gain ground. You have been driven from many a stately abode,
where once Intemperance was a welcome guest, and have to cower amongst
the lowest of the low, and seek your slaves amongst the vilest of the
vile. Seest thou yon church,” continued Pride, pointing to the spire of a
small, but beautiful edifice, embowered amongst elms and beeches; “hast
thou ever dared so much as to touch one clod of the turf on which falls
the shadow of that building?”
“It is, as you well know, forbidden ground,” replied Intemperance.
Public-domain text, read in full here on John Shaqi.
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