Pride and Passion: Robert Burns, 1759-1796 — John Shaqi
Pride and Passion: Robert Burns, 1759-1796Ferguson, J. De Lancey (John De Lancey)
History
Pride and Passion: Robert Burns, 1759-1796
Ferguson, J. De Lancey (John De Lancey)
Burns, Robert, 1759-1796
By 1780 Scotland could afford to smile at Johnson’s dictum that her
northern lights were only farthing candles. In literature at least
she could face English competition on equal terms. James Thomson had
become a classic; Adam Smith and Hume and Robertson had demonstrated
that the north could more than hold its own with the south in history
and philosophy; Mackenzie’s lachrymose _Man of Feeling_ disputed with
_The Vicar of Wakefield_ the claim to be the most popular short novel
of the century. In Edinburgh a _Scots Magazine_ was emulating the
methods and materials of the English _Gentleman’s Magazine_, though
when Mackenzie and his friends tried, first in _The Mirror_ and later
in _The Lounger_, to produce a Scottish _Spectator_ they found the
city not metropolitan enough to support such an enterprise. Many
people took anything sharp in the way of satire as a personal attack,
but namby-pamby was not read, and so between poverty of material and
poverty of support the journals’ straw-fire flickered and went out.
But while the poor relations of England were thus looking forward
hopefully to the day when their speech and writing should no longer
betray their provincial origin, the social life of the country changed
more slowly. The gentry added silks and laces to their clothing, and
tea and other luxuries to their tables, but felt no special urgency for
greater cleanliness. George Dempster, fresh from a visit to Brussels
in 1756, was shocked to find that a baronet’s son of his acquaintance
had been calling on a lady of title ‘in a valet de chamber’s frock
and an unpowdered brown greezy head’. Even at the beginning of the
nineteenth century the inhabitants of a Highland mansion, though they
had got beyond the point where they were satisfied to give themselves
‘a “good wash” on Sundays, and make that do for the week’, found
their domestic routine upset by a guest who not only insisted on a
daily bath but refused to go to the river to take it. Servants in the
better houses were provided with shoes and stockings, but the general
standards of neatness were still so low as to make the cleanliness of
Holland a constant source of wonder to the visiting Scot.
Public-domain text, read in full here on John Shaqi.
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