Pride and Passion: Robert Burns, 1759-1796 — John Shaqi
Pride and Passion: Robert Burns, 1759-1796Ferguson, J. De Lancey (John De Lancey)
History
Pride and Passion: Robert Burns, 1759-1796
Ferguson, J. De Lancey (John De Lancey)
Burns, Robert, 1759-1796
Murdoch was not the man to set a poetic child’s imagination on fire,
and since he applied the usual schoolmasterly standard of judging
the pupils according to their docility, it is hardly surprising that
he found the timid and gentle Gilbert a more promising lad than his
brother. In any case, Murdoch’s service was too brief to have much
permanent influence on Burns’s mind. Before the master had completed
his tenure of about two years and a half at Alloway, William Burnes
had removed to Mount Oliphant farm, separated from the school by two
miles of sodden road which must have made regular attendance difficult,
and sometimes impossible. Yet the master retained a sort of puzzled
affection for the boy whom he was too prosaic to understand, and Burns
reciprocated the feeling with real respect and esteem. Murdoch, in the
schoolroom and in the long evenings in what he called the argillaceous
fabric or mud domicile at Alloway, had at least impressed the lesson
that books had meaning and that words should be used with precision.
That Burns in later life never had any difficulty in saying precisely
what he meant, he probably owed at root to Murdoch’s severe drill; that
his style of saying it was frequently much too formal he likewise owed
to the dominie and to the prose selections of Arthur Masson.
The earliest stages of book education are seldom important in shaping
the maturity of the learner. They only furnish him with a few tools
which he may later apply in his own way to his own ends. But with
Burns the whole pressure of his formal education was all his life in
direct conflict with his instinctive preferences. For John Murdoch,
as for Arthur Masson, Scottish vernacular literature did not exist.
Scottish writers like James Thomson and John Home, who had made
reputations in England by writing in standard English, were admired
to the far side of idolatry, but for Scottish youths, as for English,
Pope was the model for poetry; the _Tatler_ and _Spectator_ for prose.
Shakespeare, Milton, and Dryden were the only writers earlier than 1700
who were widely read and unreservedly admired, though the beginnings of
romanticism were evoking some lip-service to Spenser. If Chaucer was
read at all, it was in the modernizations and imitations of Dryden,
Pope, and Prior; the Elizabethan and Caroline lyrists were safe sources
for newspaper poets to steal from, as Sterne stole from Burton. By
modern standards, the amount of native literature needed in order to
appear well-read was limited, but its very limitation intensified its
pressure. Poverty kept Burns from the influence, for good or ill, of
the classics; nothing could preserve anyone, who read at all, from the
influence of the neo-classics. Outside the door the rich vernacular
literature of Scotland was still vigorously alive, but no schoolmaster
in Burns’s boyhood would have dreamed of letting it in.
Public-domain text, read in full here on John Shaqi.
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