Chemists -- England -- Biography; Priestley, Joseph, 1733-1804
Busy as he was in spreading his religious tenets, in fraternizing with
congenial scientific friends, his thoughts would involuntarily turn back
to England:
Here, though I am as happy as this country can make me ... I do
not feel as I did in England.
By May, 1796, he had finished his discourses, although he proposed
concluding with one emphatically Unitarian in character. This was
expected by his audience, which had been quietly prepared for it and
received it with open minds and much approval.
On his return to Northumberland he promptly resumed his work on the
"Church History," but was much disturbed because of the failure of his
correspondents in writing him regularly, so he became particularly
active in addressing them. But better still he punctuated his
composition of sermons, the gradual unfolding of his Church History, and
religious and literary studies in general, with experimental
diversions, beginning with the publication (1796) of an octavo brochure
of 39 pages from the press of Dobson in Philadelphia, in which he
addressed himself more especially to Berthollet, de la Place, Monge,
Morveau, Fourcroy and others on "Considerations on the Doctrine of
Phlogiston and the Decomposition of Water." It is the old story in a
newer dress. Its purpose was to bring home to Americans afresh his
particular ideas. The reviewer of the _Medical Repository_ staff was
evidently impressed by it, for he said:
It must give pleasure to every philosophical mind to find the
United States becoming the theatre of such interesting discussion,
and then adds that the evidence which was weighty enough to turn such
men as Black and others from the phlogiston idea to that of Lavoisier--
has never yet appeared to Dr. Priestley considerable enough to
influence his judgment, or gain his assent.
Priestley, as frequently observed, entertained grave doubts in regard to
the constitution of metals. He thought they were "compounded" of a
certain earth, or calx, and phlogiston. Further he believed that when
the phlogiston flew away, "the splendour, malleability, and ductility"
of the metal disappeared with it, leaving behind a calx. Again, he
contended that when metals dissolved in acids the liberated "inflammable
air" (hydrogen) did not come from the 'decompounded water' but from the
phlogiston emitted by the metal.
Public-domain text, read in full here on John Shaqi.
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