Art, Prehistoric; Folk literature -- History and criticism
It might be said that achievement is irrelevant as long as the ideal
of beauty for which the would-be artist strives is in existence,
although on account of imperfect technique he may be unable to attain
it. Alois Riegl expresses this idea by saying that the will to produce
an esthetic result is the essence of artistic work. The truth of this
assertion may be admitted and undoubtedly many individuals strive for
expression of an esthetic impulse without being able to realize it.
What they are striving for presupposes the existence of an ideal form
which the unskilled muscles are unable to express adequately. The
intuitive feeling for form must be present. So far as our knowledge of
the works of art of primitive people extends the feeling for form is
inextricably bound up with technical experience. Nature does not seem
to present formal ideals,—that is fixed types that are imitated,—except
when a natural object is used in daily life; when it is handled,
perhaps modified, by technical processes. It would seem that only in
this way form impresses itself upon the human mind. The very fact
that the manufactures of man in each and every part of the world have
pronounced style proves that a feeling for form develops with technical
activities. There is nothing to show that the mere contemplation of
nature or of natural objects develops a sense of fixed form. Neither
have we any proof that a definite stylistic form develops as a product
purely of the power of the imagination of the workman, unguided by his
technical experience which brings the form into his consciousness. It
is conceivable that elementary esthetic forms like symmetry and rhythm,
are not entirely dependent upon technical activities; but these are
common to all art styles; they are not specifically characteristic
of any particular region. Without stability of form of objects,
manufactured or in common use, there is no style; and stability of
form depends upon the development of a high technique, or in a few
cases on the constant use of the same kind of natural products. When
stable forms have been attained, imaginative development of form in an
imperfect technique may set in and in this case the will to produce an
esthetic result may outrun the ability of the would-be artist. The same
consideration holds good in regard to the esthetic value of muscular
movements used in song and dance.
The manufactures of man the world over prove that the ideal forms are
based essentially on standards developed by expert technicians. They
may also be imaginative developments of older standardized forms.
Without a formal basis the will to create something that appeals to the
sense of beauty can hardly exist.
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Public-domain text, read in full here on John Shaqi.
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