Art, Prehistoric; Folk literature -- History and criticism
As another example I choose the style of embroidery on Haussa shirts
(fig. 143). Felix von Luschan has called attention to the rigidity of
the general pattern.[95] A narrow elongated field in the left hand
upper corner of the design surrounded on the left by a thin white line,
on the right by a white field with long pointed triangles, limits the
hole through which the head passes. The white disk to the left of it
rests, therefore on the right side of the chest, the upper disk on
the right shoulder blade. The line dividing the design into an upper
and lower part, beginning just at the lower end of the slit through
which the head passes, sets off the embroidery on the body of the shirt
from that on the large pocket below. The upper rim of the pocket is
always decorated with a central design, consisting of a square field
with checkered figures, to the left of which are two triangles, to
the right, three. In many specimens there is, on the right border of
the field, a looped band. The design on the lower part of the pocket
and the one on the body of the shirt are, in the main, symmetrical.
The three-barbed arrow pattern of the lower border reappears on top
followed inside by the same type of rosette. The two designs differ,
however, in so far as the three-pointed pattern with the connected loop
band is repeated to the right of the slit for the head, turned at right
angles to the corresponding portion on the pocket border. This pattern
disturbs the symmetry of the upper and lower designs and produces a
distortion of the upper one which, however, does not influence the
pattern elements. On the pocket below and to the left, is a rectangular
band with a leaf design forming an inner border.
[95] Felix von Luschan, Beiträge zur Völkerkunde, p. 50. Patterns of
the same kind have been figured by Leo Frobenius in “Das sterbende
Afrika,” Pls. 58-60.
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