Art, Prehistoric; Folk literature -- History and criticism
[86] Harlan I. Smith, Archaeology of the Thompson River Region, Publ.
Jesup North Pacific Expedition, Vol. I, fig. 352 _d_, p. 418; James
Teit, The Thompson Indians, _ibid._ figs. 125, 126. p. 184; perhaps
also the beaver tooth knife, _ibid._ fig. 49, p. 144.
[87] Otis T. Mason, Report U. S. National Museum, 1897, pt. 1, pp. 725
et seq.
[88] M. Weiss, Die Völkerstämme im Norden Deutsch-Ostafrikas, p. 421 et
seq.; also G. Tessmann, Die Pangwe, p. 222; Jan Czekanowski (Ruanda) l.
c. (see p. 111) p. 155.
[89] G. Schweinfurth, Im Herzen von Afrika, 3d ed. p. 349.
[90] E. W. Smith and A. M. Dale, The Ila-speaking Peoples of Northern
Rhodesia, Vol. I, p. 199.
Another example illustrating our point is presented by the hammers
used by the Indians of the northwest coast of North America. The coast
tribes of Washington use a hand hammer made of a single bowlder with a
lateral striking head, the tribes of Vancouver Island, a hand hammer
also made of a single bowlder, with a cylindrical shaft and a flat
striking head at the lower end[91]; those of northern British Columbia
a heavy hammerstone lashed to a large wooden handle.
[91] Franz Boas, The Kwakiutl of Vancouver Island, Publications of the
Jesup North Pacific Expedition, Vol. 5, pp. 314 et seq.
In another way habits of movement or position find expression in
household furniture and dress. Tribes among which squatting on the
ground is habitual do not use stools or chairs. Those in the habit of
lying on their sides do not use neck rests which are found among people
with elaborate hair dress that lie on their backs.
The clothing of women is adapted to the manner in which they carry
their children. The hood of the Eskimo woman of Baffinland accommodates
the child that is carried on the back. The wide boot of the women of
Southampton Island and of the ancient styles of Hudson Strait served to
protect the child that was carried on the hip.
It is hardly likely that the habits of the people originated from forms
of the household goods they used. It is much more probable that the
inventions were determined by older habits. In later times the relation
may have been reversed, in so far as each generation stabilizes its
habits in accordance with the objects to which it is accustomed.
A similar permanence of form of utensils which are adjusted to definite
motor habits exists in modern times, as is illustrated by the rigidity
of form of many tradesmen’s tools or the permanence of the keyboard of
the piano.
The same conservatism, although based on the training of another sense
organ, is found in the stability of the forms of the letters of our
alphabet. In writing, both the firmly established motor habits and
the fixity of the associations between visual image and form, help to
stabilize old forms and to make difficult innovations.
Public-domain text, read in full here on John Shaqi.
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