[226] Philostr. _Vit. Soph._ II. 5. 4 τὸ ἐν τῷ Κεραμεικῷ θέατρον ὃ δὴ ἐπωνόμασται Ἀγριππεῖον. For the whole question of the Odeion which, save for its possible identity in site with the old orchestra, does not concern us, see Dr Dörpfeld, ‘Die verschiedenen Odeien in Athen,’ _A. Mitt._ XVII. 1892, p. 352. [227] _Prolegomena to the Study of Greek Religion_, Chapter II., The Anthesteria. [228] Dr Verrall, _J. H. S._ XX. 115. [229] _Journal of Hellenic Studies_ XXIV. p. xxxix. 1904. [230] It seems to me possible that the transition may have been helped as regards the word Lenaion by the fact that the Greek ληνός means _coffin_ as well as _wine-press_. The ληνός like the πίθος could be used for purposes widely diverse. [231] A. Koerte, ‘Bezirk eines Heilgottes,’ _A. Mitt._ 1893, XVIII. pl. xi.; A. Koerte, ‘Ausgrabungen am Westabhange IV. Das Heiligtum des Amynos,’ _A. Mitt._ 1896, XXI. p. 286, pl. xi. [232] ων τευξα- —ων σεμνοτάτην. Λυσιμαχι]δῆς Λυσιμάχου Ἀχαρνε[ύς. See Dr Koerte’s discussion of the relief, _A. Mitt._ 1893, p. 235. [233] See my _Prolegomena_, p. 349. [234] Koerte, _A. Mitt._ 1896, XXI. p. 295 Μνησιπτολέμη ὑπὲρ Δικαιοφάνου[ς] Ἀσκληπιῷ Ἀμύνῳ ἀνέθηκε. [235] Koerte, _op. cit._ p. 299 ... δεδόχθαι τοῖς ὀργεῶσι ἐπειδή εἶσιν ἄνδρες ἀγαθοὶ περὶ τὰ κοινὰ τῶν ὀργεώνων τοῦ Ἀμύνου καὶ τοῦ Ἀσκληπιοῦ καὶ τοῦ Δεξίονος.... [236] line 15 ἀναγράψαι δὲ τόδε τὸ ψήφισμα ἐν στήλαις λιθίναις δυοῖν καὶ στῆσαι τὴν μὲν ἐν τῷ το[ῦ] Δεξίονος ἱερῷ τὴν δὲ [ἐ]ν τῷ το(ῦ) Ἀμύνου καὶ Ἀσκληπιοῦ. [237] For the worship of Sophocles, see my _Prolegomena_, p. 346. [238] Eur. _El._ 1271. [239] _Myth. and Mon. Anc. Athens_, II. p. 554. [240] _Prolegomena_, pp. 239-253. [241] Athen. X. 437. [242] Harp. _s.v._ Πάνδημος Ἀφροδίτη ... Ἀπολλόδωρος ἐν τῷ περὶ Θεῶν πάνδημόν φησιν Ἀθήνῃσι κληθῆναι τὴν ἀφιδρυθεῖσαν περὶ τὴν ἀρχαίαν ἀγοράν.... [243] Paus. I. 22. 3. [244] Dörpfeld, _A. Mitt._ 1896, p. 511. [245] Foucart, _Bull. de Corr. Hell._ 1889, p. 157. [246] The facsimile is from Δελτίον 1889, p. 127. The inscription reads as follows: ...]δωρος μ’ ἀνέθηκ’ Ἀφροδίτην δῶρον ἀπαρχήν. Πότνια τῶν ἀγαθῶν τῶ[ι] σὺ δὸς ἀφθον[ί]αν. οἵ τε λέγ[ου]σι λόγους ἀδίκως ψευδᾶς κ...εκ.... It is discussed with the two that follow by Mr Foucart, _Bull. de Corr. Hell._ 1889, p. 157. [247] Τόνδε σοὶ, ὦ μεγάλη σεμνὴ Πάνδημε Ἀφρ[οδίτη] [κοσ]μοῦμεν δώροις εἰκόσιν ἡμετέραις Ἀρχῖνος Ἀλυπήτου Σκαμβωνίδης, Μενεκράτεια Δεξικράτους Ἰκαριέως θυγάτηρ, ἱέρεια τῆς [Ἀφροδίτης], ... ...Δ]εξικράτους Ἰκαριέως θυγάτηρ, Ἀρχίνου δὲ μήτηρ. For discussion of this inscription and the nature of the building dedicated, see Dr Kawerau, ‘Die Pandemos-Weihung auf der Akropolis’ (_A. Mitt._ 1905), which through his kindness reached me after the above was written. [248]