PRIMITIVE CHRISTIAN WORSHIP OR, THE EVIDENCE OF HOLY SCRIPTURE AND THE CHURCH, AGAINST THE INVOCATION OF SAINTS AND ANGELS, AND THE BLESSED VIRGIN MARY. * * * * * BY J. ENDELL TYLER, B.D. RECTOR OF ST. GILES-IN-THE-FIELDS, AND CANON RESIDENTIARY OF ST. PAUL'S. * * * * * Speaking the truth in love.--EPH. iv. 15 Prove all things; hold fast that which is good.--1 THESS. v. 21. SECOND EDITION LONDON Printed for the SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE; SOLD AT THE DEPOSITORY, GREAT QUEEN STREET, LINCOLN'S INN FIELDS, NO. 4, ROYAL EXCHANGE; AND BY ALL BOOKSELLERS. * * * * * 1847. TO THE ONE HOLY, CATHOLIC, AND APOSTOLIC CHURCH, AS A TRIBUTE OF VENERATION AND LOVE, THIS WORK IS DEDICATED, BY HER DEVOTED SERVANT AND SON. Nov. 25, 1840. * * * * * PREFACE. Members of the Church of Rome, and members of the Church of England, have too long entertained towards each other feelings of hostility. Instead of being drawn together as brethren by the cords of that one faith which all Catholics hold dear, their sentiments of sympathy and affection have been absorbed by the abhorrence with which each body has regarded the characteristic tenets of its adversary; whilst the terms "heretic" on the one side, and "idolater" on the opposite, have rendered any attempt to bring about a free and friendly discussion of each other's views almost hopeless. Every Christian must wish that such animosities, always ill-becoming the servants and children of the God of love, should cease for ever. Truth indeed must never be sacrificed to secure peace; nor must we be tempted by the seductiveness of a liberality, falsely so called, to soften down and make light of those differences which keep the Churches of England and Rome asunder. But surely the points at issue may be examined without exasperation and rancour; and the results of inquiries carried on with a singleness of mind, in search only for the truth, may be offered on the one side without insult or offence, and should be received and examined without contempt and scorn on the other. The writer of this address is not one in whom early associations would foster sentiments of evil will against members of the Church of Rome; or encourage any feeling, incompatible with regard and kindness, towards the conscientious defenders of her creed. From his boyhood he has lived on terms of friendly intercourse and intimacy with individuals among her laity and of her priesthood. In his theological pursuits, he has often studied her ritual, consulted her commentators, and perused the homilies of her divines; and, withal, he has mourned over her errors and misdoings, as he would have sighed over the faults of a friend, who, with many good qualities still to endear him, had unhappily swerved from the straight path of rectitude and integrity.