Primitive Christian Worship: Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin MaryTyler, James Endell
Religion
Primitive Christian Worship: Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary
Tyler, James Endell
Christian saints -- Cult; Mary, Blessed Virgin, Saint -- Devotion to; Worship -- History -- Early church, ca. 30-600
In process of time, the heathen began to deify those mortals who had
conferred signal benefits on the human race, or had distinguished
themselves by their power and skill above their fellow-countrymen. Male
and female divinities were multiplying on every side. Together with
Jupiter, the fabled father of gods and men, worshipped under different
names among the various tribes, were associated those "gods many and
lords many," which ignorance and superstition, or policy and craft, had
invented; and which shared some a greater, some a less portion of
popular veneration and religious worship. To the people of God, the
worshippers of Jehovah, it was again and again most solemnly and awfully
denounced, that no such thing should be. "Thou shalt worship the Lord
thy God, and Him only shalt thou serve," is a mandate repeated in every
variety of language, and under every diversity of circumstance. In some
passages, indeed, together with the most clear assurances, {19} that
mankind need apply to no other dispenser of good, and can want no other
as Saviour, advocate, or intercessor, that same truth is announced with
such superabundance of repetition, that in the productions of any human
writer the style would be chargeable with tautology. In the Bible, this
repetition only the more forces upon the mind, and fixes there, that
same principle as an eternal verity never to be questioned; never to be
dispensed with; never to be diluted or qualified; never to be invaded by
any service, worship, prayer, invocation, or adoration of any other
being whatever. Let us take, for example, the forty-fifth chapter of
Isaiah, in which the principle is most strongly and clearly illustrated.
"I am the LORD, and there is none else: there is no God beside me; I
girded thee, though thou hast not known me; that they may know from the
rising of the sun and from the west, that there is none beside me: I am
the Lord, and there is none else. They shall be ashamed, and also
confounded, all of them; they shall go to confusion together, that are
makers of idols. But Israel shall be saved in the Lord with an
everlasting salvation: ye shall not be ashamed nor confounded world
without end: I am the Lord, and there is none else. I said not unto the
seed of Jacob, Seek ye me in vain. They have no knowledge that set up
the wood of their graven image, and pray unto a god that cannot save.
There is no god beside me; a just God and a Saviour; there is none
beside me. Look unto me, and be ye saved, all the ends of the earth; for
I am God, and there is none else."
Public-domain text, read in full here on John Shaqi.
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