Primitive Christian Worship: Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin MaryTyler, James Endell
Religion
Primitive Christian Worship: Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary
Tyler, James Endell
Christian saints -- Cult; Mary, Blessed Virgin, Saint -- Devotion to; Worship -- History -- Early church, ca. 30-600
[Autour des autels de Marie
Nous ses enfants, empressons-nous;
A cette Mère si chérie,
Adressons les voeux les plus doux.
Qu'une vive et sainte allégresse
Nous anime dans ce saint jour;
Il n'existe point de tristesse
Pour un coeur plein de son amour.
Ornons des fleurs ce sanctuaire,
Parons son autel révéré,
Redoublons d'efforts pour lui plaire.
Que ce mois lui soi, consacré;
Que le parfume de ces couronnes
Forme un encens délicieux,
Qui s'élevant jusqu'à son trône,
Lui porte et nos coeurs et nos voeux.
Que le nom sacré de Marie
Soit pour nous un nom de salut;
Que toujours notre âme attendrie,
D'amour lui paie un doux tribut.
Unissons-nous aux choeurs des anges,
Pour mieux célébrer sa beauté.
Et puissent nos chants de louanges
Retentir dans l'éternité.
O Vierge sainte! ô notre Mère!
Veillez sur nous du haut des cieux;
Et de ce séjour de misère,
Quand nous vous présentons nos voeux,
O douce, ô divine Marie!
Prêtez l'oreille à nos soupirs;--
Et faites qu'après cette vie,
Nous goûtions d'immortels plaisirs.
--"Cantiques à l'usage des Confréries." Paris, 1839, p. 175.]
In the course of the present work I have already suggested the propriety
of trying the real import, {353} the true intent, and meaning and force
of an address to a Saint, by substituting the holiest name ever uttered
on earth, for the name of the Saint to whom such address is offered; and
if the same words, without any change, form a prayer fit to be offered
by us sinners to the Saviour of the world, then to ask ourselves, Can
this be right? I would earnestly recommend the application of the same
test here; and in many other of the prayers now offered (for many such
there are now offered) by Roman Catholics to the Virgin. Suppose,
instead of offering these songs of praise and prayer, and self-devotion
to Mary in the month of May, we were to offer them, on the day of his
nativity, to our blessed Lord, would they not form an act of faith in
Him as our Saviour and our God?
"Around the altar of Jesus,
Let us, his children, press;
To that Saviour so endeared
Let us address the sweetest prayers. {354}
Let a lively and holy mirth
Animate us in this holy day:
There exists no sadness
For a heart full of his love.
Let the holy name of Jesus
Be for us a name of salvation!
Let our softened soul
Ever pay to HIM a sweet tribute of love.
O holy Jesus! O our Saviour!
Watch over us from the height of heaven;
And when from this sojourning of misery,
We present our prayers to Thee;
O sweet, O divine Redeemer,
Lend an ear to our sighs; and after this life,
Make Thou us to taste of immortal pleasures."
* * * * *
SECTION III.--BONAVENTURA.
Public-domain text, read in full here on John Shaqi.
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