I will now briefly call your attention to the devotional works of the celebrated Bonaventura. He is no ordinary man; and the circumstances under which his works were commended to the world are indeed remarkable. I know not how a Church can give the impress of its own name and approval in a more full or unequivocal manner to the works of any human being, than the Church of Rome has stamped her authority on the works of this her saint. In the "Acta Sanctorum", [Antwerp, 1723, July 14, p. 811-823.] it is stated, that this celebrated man was born in 1221, and died in 1274. He passed through all degrees of ecclesiastical dignities, {355} short only of the pontifical throne itself. He was of the order of St. Francis, and refused the archbishopric of York, when it was offered to him by Pope Clement the Fourth, in 1265; whose successor, Gregory the Tenth, elevated him to the dignity of cardinal bishop. His biographer expresses his astonishment, that such a man's memory should have been so long buried with his body; but adds, that the tardiness of his honours was compensated by their splendour. More than two centuries after his death, his claims to canonization were urged upon Sixtus the Fourth; and that Pope raised him to the dignity of saint; the diploma of his canonization bearing date 18 kalends of May, 1482, the eleventh year of that pope's reign. Before a saint is canonized by the Pope, it is usually required, that miracles wrought by him, or upon him, or at his tomb, be proved to the satisfaction of the Roman court[130]. We need not dwell on the nature of an inquiry into a matter-of-fact, alleged to have been done by an individual two hundred years before; and whose memory is said to have lain buried with his corpse. Among the miracles specified, it is recorded, that on one occasion, when he was filled with solemn awe and fear at the celebration of the Lord's Supper, God, by an angel, took a particle of the consecrated host from the hands of the priest, and gently placed it in the holy man's mouth. But, with these transactions, I am not anxious to interfere, except so far as to ascertain the degree of authority with which any pious Roman Catholic must be induced to invest Bonaventura as a teacher and instructor in the doctrines of Christianity, authorized and appointed by his Church. The case stands thus:--Pope Sixtus IV. states in his {356} diploma, that the proctor of the order of Minors, proved by a dissertation on the passage of St. John, "There are three that bear record in heaven," that the blessed Trinity had borne testimony to the fact of Bonaventura being a saint in heaven: the Father proving it by the attested miracles; the Son, in the WISDOM OF HIS DOCTRINE; the Holy Spirit, by the goodness of his life. The pontiff then adds, in his own words, "He so wrote on divine subjects, THAT THE HOLY SPIRIT SEEMS TO HAVE SPOKEN IN HIM." [Page 831. "Ea de divinis rebus scripsit, ut in eo Spiritus Sanctus locutus