The wide prevalence in all parts of the world of the custom of lending
or exchanging wives, or offering wife or daughter to a guest,[11] also
bears witness to the utter indifference to chastity, conjugal and
maiden; as does the custom known as the _jus primae noctis._ Dr. Karl
Schmidt has tried very hard to prove that such a "right" to the bride
never existed. But no one can read his treatises without noting that
his argument rests on a mere quibble, the word _jus_. There may have
been no codified _law_ or "right" allowing kings, bishops, chiefs,
landlords, medicine men, and priests to claim brides first, but that
the _privilege_ existed in various countries and was extensively made
use of, there can be no doubt. Westermarck (73-80), Letourneau
(56-62), Ploss (I., 400-405), and others have collected abundant
proofs. Here I have room for only a few instances, showing that those
whom we would consider the _victims_ of such a horrible custom, not
only submitted to it with resignation, but actually looked on it as an
_honor_ and a highly coveted privilege.
"The aboriginal inhabitants of Teneriffe are
represented as having married no woman who had not
previously spent a night with the chief, which was
considered a great honor."
"Navarette tells us that, on the coast of Malabar, the
bridegroom brought the bride to the King, who kept her
eight days in the palace; and the man took it 'as a
great honor and favor that the King should make use of
her.'"
"Egede informs us that the women of Greenland thought
themselves fortunate if an Angekokk, or prophet,
honored them with his caresses; and some husbands even
paid him, because they believed that the child of such
a holy man could not but be happier and better than
others." (Westermarck, 77, 80.)
"In Cumana the priests, who were regarded as holy,
slept only with unmarried women, 'porque tenian por
honorosa costumbre que ellos las quitassen la
virginidad.'" (Bastian, _K.A.A._, II., 228.)
Public-domain text, read in full here on John Shaqi.
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