Primitive & Mediaeval Japanese Texts: Transliterated into Roman with introductions, notes and glossaries
General
Primitive & Mediaeval Japanese Texts: Transliterated into Roman with introductions, notes and glossaries
Japanese literature -- To 1868
=ashinoneno=, like root of reed; applied by sound-quibble to
_nemokoro_, earnest, _ne_, as homophon, meaning root.
=ashinoure= = _ashikabi no_.
=ashitadzuno=, like reed-birds; _-- ne nomi shi nakayu_ (screaming like
reed-birds); _-- ana tadzutadzushi_, oh how uncertain (is this road--as
in the dark), here as sound-quibble.
=atekawoshi= (_ajikawoshi_ = _ajikayoshi_, the meaning of _ajika_
unknown); by sound-quibble applied to Chika no saki (place-name).
=awayukino=, like foam and snow; used with _kihe_ (_ke_), pass away,
vanish, or with words connoting evanescence.
=awohatano=, like a green banner; perhaps a corruption of _aya hata_,
pattern-stuff banner; used with Kadzuraki (place-name); _-- kadzura_,
chaplet,--and with Osaka (little pass), name of a hill, _osaka_ being
compared with _osoki_ (_osohi-ki_), outer vestment (_uhagi_), 55, 190.
=awokumono=, like dark cloud or clouds, regarded as made up of piled
_white_ clouds; hence used with _shiro_ white, also with _ideko_, come
forth (as a cloud does); _-- ideko_, 186; _wagimo_, come forth as the
piled clouds; come forth, my love!
=awomidzura=, a much disputed word; _midzura_ may be _kami tsura_,
parted hair, and _awo midzura_, a chaplet of green spray (Kadzura, &c).
It is used with the place-name Yosami no hara (probably Plain of cold
nights), _yosami_ being taken as _yose-ami_, woven together (as the
chaplet would be).
=awoniyoshi= (a much disputed word), used only with Nara--_yoshi_ is
exclamative, _yo shi_. The characters employed mean ‘green earth’--(or
‘fine earth’?).--Nara is connected with _narasu_, to make level, so
_awoniyoshi Nara no miyako_ might mean the Capital (or Palace), erected
on well-levelled fine ground, _-- narasu_ or _fumi-narasu_, trample
level; see also K. lviii, 7, 9, 15, 24, 137. Nara also means ‘oak-tree’
and the m. k. might refer to its greenery.
=awoyagino=, like green willow sprays; used with place-name Kadzuraki
(Kadzura = Chaplet); also with Hararo (name of river), by sound-quibble
with _haru_, stretch up (as the young willow shoot does rapidly); also
with _mayone_, as in _-- kuhashi mayone_, eyebrows (of girl), beautiful
as the bending willow spray. It is also used with _ito_, thread, with
allusion to the slender drooping branches.
=chichinomino=, like the fruit of the maidenhair tree; used by
sound-quibble with _chichi_ (father), 262.
=chidorinaku=, where dotterels cry; used as descriptive m. k. _of_
rivers, as Saho and Yoshinu.
=chihayaburu=, thousand-rock-smashing, or thousand-swift-brandishing;
with _Kami_ (god); Uji (name of ferry--the application is obscure,
possibly through _uji_, clan or family); Kane (name of headland), as a
place where the waves beat roughly on the rocks, 24, 59, 204, 225, 263;
_chi_ may also = _te_, handle, hilt.
=chihayahito=, much the same application as _chihayaburu_, q.v.
=chirihijino=, like dust and dirt; m. k. of _kadzu ni mo aranu_, of no
account, i.e. mankind.
Public-domain text, read in full here on John Shaqi.
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