Primitive & Mediaeval Japanese Texts: Transliterated into Roman with introductions, notes and glossaries
General
Primitive & Mediaeval Japanese Texts: Transliterated into Roman with introductions, notes and glossaries
Japanese literature -- To 1868
=matamadzura=, fine-creeper, i.e. _sanekadzura_ (Kadzura japonica);
conf. _sanekadzura_, applied to what is not likely to end, as _tayemu
no kokoro aga ’mohanaku ni_ = will my heart cease to love--no!
=matamanasu=, like true-jewel; applied to _aga ’mofu imo_, my mistress
whom I love.
=matamiruno=, a sort of sea-weed (Codium?); chiefly used by
sound-quibble--as with _mata yukikaheri_ again go and come. _Mata_
means ‘forked’, also ‘again’, 172.
=matorisumu=, where the true-bird dwelleth, i.e. _washi_, the eagle;
used with Unade no mori (the grove of Unade)--_Unade_ is written
cloud-ladder which may give a clue to the meaning of the m. k. The Kogi
rather applies it to _mori_ (_mamori_).
=Matsuchiyama=, a hill-name; it seems to involve merely a sound-quibble
with _moto tsu hito_ (written, men of old) and _matsuramu imo_ (my love
who will await me, or whom I await).
=matsugaheri=, a difficult word of which several more or less futile
explanations are given. Here is one more. The m. k. is used with
_shihite_, compellingly, &c., may it not mean, as certainly as come
round the cycles of the everlasting pine-tree!
=matsuganeno=, pine-tree-root; used with words denoting length of time
or space; also endlessness, as with _tayuru koto naku_, ceasing is-not.
The use of the m. k. with _kimi ga kokoro_ is not explained--is it with
_kokoro_ as = _ki_(_ko_) _koru_, fell timber, 47, 257.
=matsukaheno=, like pine and yew (Torreya nucifera, S. et Z.), or,
oak, sp.; epithet applied to words of enduring and flourishing, as to
_sakaye_ (bloom).
=mayobikino=, like (my love’s) painted eyebrows (or the false ones
on forehead above the true ones shaved off?); applied to Yokoyama
(hill-name) by the poet who sees the mountain’s regular form in the
distance.
=mawogomono=, true-small-rush-like; applied to _fu nomi chikakute_ in
a _tanka_ where the sense seems to be ‘as close as the rushes in fence
wattled with them’.
=midzukakino=, written water-fence, but the meaning is shining,
i.e. fine fence; used with _hisashiki_, ‘for a long time’, because
in Midzukaki no Miya dwelt the Mikado Suzhin, and it was hoped the
_miya_ might long endure--that is the reign, the two being regarded as
conterminous.
=midzukukino=, like shining stem; applied to _woka_ (knoll), _woka_
being taken as a corruption of _waka_, young; and by sound-quibble to
Midzuki (pl. n.).
=midzutade=, water-pepper = _tade_, perhaps _midzu_ = here fine bright,
not water; m. k. of Hodzumi (pl. n.), written, ear (in grain) pluck,
fruit-pluck. Midzutade is Polygonum flaccidum, Roxb.--the growing fruit
was--perhaps is--eaten.
=midzutamaru=, water-collect; epithet of _ike_ (pool);--Ikeda (pl. n.),
134.
=midzutorino=, water-fowl; m. k. of _kamo_ (wild duck), &c., also of
_ukine_ (sleep afloat like water-fowl); of _awoha_ (grey wings), part
of Awoha no yama; of _tatsu_ (rise, start in flight).
=midzutsutafu=, skirt the water; epithet of shore, beach, _iso_.
Public-domain text, read in full here on John Shaqi.
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