Primitive & Mediaeval Japanese Texts: Transliterated into Roman with introductions, notes and glossaries
General
Primitive & Mediaeval Japanese Texts: Transliterated into Roman with introductions, notes and glossaries
Japanese literature -- To 1868
=uchitawori=, used with Tamu no yama (Tamu hill); the meaning would
be ‘where the path or track winds down’; _Tamu_ is contraction of
_tamotohoru_, wander around, &c., _ta_ is intensive prefix.
=uchiyosuru= (_-- yesuru_), come, be close to; sound-quibble with
Suruga (province of).
=uguhisuno=, the Japanese nightingale (Cettia cantans), used with
_haru_, spring.
=ukanerafu= (_ukagahi-nerafu_), track trail of; Tomi Hill--_tomi_ =
trail-tracker.
=ukikusano=, floating plants or weeds; used with _uki_, float, drift.
=umakori=, written quibble-wise for _umaki ori_, pretty-woven; used
with _aya ni tomoshiki_, strangely rare, precious, _aya ayashi_, also
written quibble-wise as _aya_, pattern, design, 72.
=umanotsume=, horse-hoof; with _tsuku_ of Tsukushi (_no saki_),
allusion to the pounding of the road by the hoofs of a horse.
=umasahafu= (compare _ajisahafu_) = _umashi-ahafu_, abundance of
delicious _millet_, applied to _me_ as contraction of _mure_, crowd,
multitude. As to its use with _yoru hiru_ (night and day), see under
lay 82.
=umasake= (_-wo-no_), sweet or delicious _saké_ (rice-beer); applied to
Miwa (pl. n.), because _mi wa_ = _saké_ offered to a god; _mi_, seems
to be contraction of _kami_ (sacred) _saké_, hence application of m. k.
to Mimoro. Its use with Kamunabi is explained under 7, 206.
=umashimono=, written strangely quibble-wise ‘horse-under,’ but
meaning delicious (_umashi_), or delightful thing, applied to a kind of
orange-tree--_abetachibana_.
=umazhimono=, like a horse or packhorse; used with _naka toritsuke_
(lead, as prisoner, by rope or halter), and _tachite tsumadzuki_, rise
or start and stumble (as a packhorse would).
=umiwonasu=, like spooled (hemp) yarn; used with _naga_ (long), in
Nagara, Nagato (pl. nn.), 77, 142.
=umorekino=, like buried log or fossil wood; applied to what is not
manifest, to _araharumazhiki_, or to _shita_, under, beneath, what is
deep, hidden or unknown.
=unohanano=, harebush blossom (Deutzia scabra); applied to _satsuki_
(5th month, when it blooms); to _uki_, evil, by sound-quibble (_u_); to
_saku_, bloom.
=usurabino=, like thin ice, sound-quibble with _usuki_, thin.
=utsusegahi=, an empty acorn-shell; with _minaki_, fleshless,
fruitless, selfless.
=utsusemino=, probably _utsutsu mi_, real living personality, written
quibble-wise _utsu_ (hollow), _semi_, cicada, i.e. cast off moult of
a cicada. Thus the reality of life is bracketed so to speak with its
empty vanity. Used with _inochi_ (life), _hito_ (man), _yo_ (world),
_mi_ (personality), 18, 26, 28, 50, 191.
=utsusomino=, 251 = _utsusemino_, q. v.
=utsusowo=, _utsusoyashi_, hemp-fibre beaten soft for spinning;
(_yashi_ = _yo shi_, exclamatives), used with _womi_ (lord), as
homophonous with _womi_, _wo-umi_, spin (yarn).
Public-domain text, read in full here on John Shaqi.
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