Primitive & Mediaeval Japanese Texts: Transliterated into Roman with introductions, notes and glossaries
General
Primitive & Mediaeval Japanese Texts: Transliterated into Roman with introductions, notes and glossaries
Japanese literature -- To 1868
Kudara no hara yu
kamu hafuri 130
hafuri-i mashite
asamoyoshi
Kinohe no miya wo
toko miya to
sadame-matsurite 135
kamu nagara
shidzumarimashinu
shikaredomo
waga ohokimi no
yorodzu yo to 140
omohoshimeshite
tsukurashishi
Kagu yama no miya
yorodzu yo ni
sugimu to ’mohe ya 145
ame no goto
furisake mitsutsu
tamatasuki
kakete shinubamu
kashikokaredomo! 150
Hisakata no 1
ame shirashinuru
kimi yuwe ni
tsuki hi mo shirani
kohi-wataru ka mo! 5
Haniyasu no 1
ike no tsutsumi no
komorinu no
yukuhe wo shirani
toneri ha madofu! 5
1 _kakemaku_ = _kakemu_ (_koto_), about to utter.
5 _ihamaku_ = _ihemu_ (_koto_), about to say.
8 _amatsu mikado_, heavenly palace, tomb or mortuary chapel or barrow
of Temmu at Ohouchi (N. II. 387).
14 _ohokimi_ = Temmu.
16 _sotomo_, outer or back face, i.e. north (Mino).
19 _komatsurugi_ is m. k. of Wa(zami).
22 _amori_, _ama ori_, descend from heaven.
27 The m. k. applies to A(dzuma).
35 The _miko_ is Takechi.
36 _maki_ = _makase_, charge with.
37 _ohomi mi_, great self.
42 Pause at end of this line.
59 under force of the wind.
60 Another pause.
62 _yumi no hadzu_.
66 _ka_ = _kaze_.
69 Another pause.
73 Pause.
84 Read this line after 86.
88 Pause, but taken as a sort of pivot, may be connected with _Midzuho
no kuni_ in the next line.
90 A god, as god.
93 _ohokimi_ is Jitô.
95 The indirect object of _mawoshi …_ is not expressed, it is Jitô (A.D.
690-6).
98 A quibble is seen by some commentators in _yufu_ (_ifu_).
101 _miko no mikado_, the mortuary chapel of Takechi.
102 _kamu miya_, as a god-shrine.
105 the watchers.
108-9 The _hara_ before the _Kagu yama no miya_ (143).
116 _ohotono_, the _mikado_ already mentioned.
129 _yu_ = _yori_.
130 _hafuri_, officials at funerals and interments; _hafuru_, to
conduct obsequies.
132 m. k. of Ki[nohe].
137 pause.
139 _ohokimi_ must be Takechi.
142 _tsukurishi_.
145 would outlast, they think belike.
149 _[kokoro ni] kakete._
150 Read before 148.
The syntax of this lay is not always clear. The _Kogi_ in its explanation
does not refer to Jitô, and almost seems to regard the _mawoshi_ of 95 as
addressed to Temmu.
For _hisakatano_, _yasumishishi_, _komatsurugi_, _toriganaku_,
_chihayaburu_, _fuyukomori_, _tsuyushimono_, _yukatorino_, _yufuhanano_,
_shirotaheno_, _akanesasu_, _nubatamano_, _udzuranasu_, _harutorino_,
_kotosaheku_, _asamoyoshi_, _tamatasuki_ see List m. k.
MAKI II SHIMO
25
Yuge no miko no sugimaseru toki Okisome no Adzuma-hito ga yomeru uta
hitotsu.
Public-domain text, read in full here on John Shaqi.
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