Thus it would appear that the saying quoted by Grimm, "Christians place their faith in words, the Jews in precious stones, and the Pagans in herbs," is not wholly correct, for the Jews added to a trust in stones, a faith in the long, embroidered, text-inscribed phylactery.[26:1] At the beginning of the Christian era, the belief was general among the Jews and pagans, that by means of magical formulas the evil influence of the Devil and demons could be successfully resisted. Therefore the Hebrew exorcists found easily a fertile soil for the cultivation of their supernatural art. This, says a writer in the "Jewish Encyclopædia," was the atmosphere in which Christianity arose, with the claim of healing all that were oppressed of the Devil. The name of Jesus became the power by which the host of Satan was to be overcome. But pharisaism diagnosed the disease of the age differently, and insisted that the observance of the Law was the best prophylactic against disease. The wearing of phylacteries indicates that they were regarded by the Jews as amulets. Belief in the power of the Law became the antidote against what may be termed "Satanophobia," a pessimistic and habitual dread of devils and demons. The wearing of phylacteries is a fundamental principle of the Jewish religion. They are to be preserved with the greatest care. Indeed, the Rabbis assert that the single precept of the phylacteries is equal in value to all the commandments.[27:1] The Talmud says: "Whoever has the phylacteries bound to his head and arm, and the fringes thrown over his garments, and the Mezuza[27:2] fixed on his door-post, is safe from sin; for these are excellent memorials, and the angels secure him from sin; as it is written, 'The angel of the Lord encampeth round about them that fear him, and delivereth them.'"[27:3] Maimonides, the Jewish philosopher of the twelfth century, extolled the sacred influence of the phylacteries. For as long as one wears them on his head and arm, he is obliged to be meek and God-fearing, and must not suffer himself to be carried away by laughter or idle talk, nor indulge in evil thoughts, but must turn his attention to the words of truth and uprightness. In order to emphasize their religious zeal, the Pharisees and scribes, in our Lord's time, were wont to "make broad their phylacteries."[27:4] Josephus, the historian of the first century, speaks of the wearing of phylacteries, as an established and recognized custom. According to the _Cabala_, they were significant of the wisdom and greatness of God, and their use distinguished the cultured and pious from the common people, who were ignorant of the Law. Great care was taken in the preparation of phylacteries, and no Christian, apostate, or woman was allowed to write the inscriptions upon them. Even at the present time, there are Jews in Russia and Poland, who wear them during the whole day.[28:1]