Primitive Psycho-Therapy and QuackeryLawrence, Robert Means
History
Primitive Psycho-Therapy and Quackery
Lawrence, Robert Means
Medical misconceptions; Medicine -- History; Mental healing; Quacks and quackery
[50:3] Hampton C. Du Bose, _The Dragon, Image and Demon_, p. 407.
[50:4] Austen H. Layard, _Nineveh and Babylon_, p. 417.
CHAPTER V
THE CURATIVE INFLUENCE OF THE IMAGINATION
At the present day the remarkable benefit which often results from
hygienic and mental influences combined is well shown in the so-called
Kneipp cure, originated by Sebastian Kneipp, formerly parish priest of
Wörishofen in Bavaria. Briefly, its chief principles are simple diet,
the application of water by means of wet sheets, douches, hose, or
watering-pots; the covering of the wet body with dry underwear; and
stimulation of the imagination, together with physical invigoration, by
long walks afield barefoot, or with sandals; and lastly, music and
mental diversions. In a word, a modernized Esculapian treatment.
The remedial virtue of verbal charms and incantations is derived from
the human imagination, and upon this principle is founded the art of
mental therapeutics. The idea of a cure being formed in the mind reacts
favorably on the bodily functions, and thus are to be explained the
successful results oftentimes effected under the methods known as
Christian Science, Mind Cure, and Faith Cure.[53:1] Mrs. Mary Baker
Eddy, the founder of the first-named system, avows that Christian
Healing places no faith in hygiene or medicines, but reposes all trust
in mind, divinely directed.[54:1] She declares that the subconscious
mind of an individual is the only agent which can produce an effect upon
his body.[54:2] There is undoubtedly much that is good in the doctrines
of the Christian Scientists; but a fatal mistake therein is their
contempt for skilled medical advice in sickness. God has placed within
our reach certain remedies for the relief or cure of many bodily
ailments; and whoever fails to provide such remedies for those dependent
upon him, when the latter are seriously ill, is thereby wickedly
negligent. Mental influence is oftentimes extremely valuable, but it
cannot always be an efficient substitute for opium or quinine, when
prescribed by a competent practitioner. We read in Ecclesiasticus,
XXXVIII, 4, 10, 12: "The Lord hath created medicines out of the earth,
and he that is wise will not abhor them. . . . My son, in thy sickness
be not negligent, but pray unto the Lord, and He will make thee
whole. . . . Then give place to the physician, for the Lord hath created
him. Let him not go from thee, for thou hast need of him."
Public-domain text, read in full here on John Shaqi.
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