Queen Elizabeth, who reigned from 1558 to 1603, continued the practice, as we are informed by her chaplain, Rev. Dr. William Tooker, who published in 1590 a quarto volume on the subject, in which he claimed that the power of healing by touch had been exercised by royal personages from a very early period. He asserted that the Queen never refused touching any one who applied for relief, if, upon examination by her medical advisers, the applicant was found to be affected with the King's Evil. The Queen was especially disposed to touch indigent persons, who were unable to pay for private treatment. Although averse to the practice, Queen Elizabeth continued to exercise the prerogative, doubtless from philanthropic motives, and in deference to the popular wish. William Clowes, an eminent contemporary practitioner, and chief surgeon of Bartholomew's Hospital, London, in a monograph issued in 1602, wrote that the _struma_ or _evill_ was known to be "miraculously healed by the sacred hands of the Queene's most royall majesty, even by divine inspiration and wonderfull worke and power of God, above man's skill, arte and expectation."[81:1] When, in 1603, on the death of Elizabeth, James VI of Scotland became King of England with the title of James I, he was sceptical regarding the efficacy of the Royal Touch. The Scotch ministers, whom he brought with him, urged its abandonment as a superstitious ceremony; while his English counsellors recommended its continuance, maintaining that a failure so to do would amount to a debasing of royalty. Unwillingly therefore he followed the advice of the latter. We do not find many references to the prevalence of this custom in the reign of Charles I, but there is evidence that it was in use at that time. This is apparent in certain extracts from State Papers, relating chiefly to medicine and pharmacy, published under the direction of the Master of the Rolls, as follows: April 10, 1631. John, Lord Poulett, sent a child, a little girl, to the King, to be touched for the King's Evil, and she has come home safely, and mends every day in health. January 15, 1632. Godre, Bois, a Frenchman, prisoner in the King's Bench, takes upon him to cure the King's Evil, and daily a great concourse of people flocked to him, although it is conceived that if such cures have been, it is rather by sorcery and incantation than by any skill he has in physic. _Endorsed:_ The Lord Chief Justice of the King's Bench is to call him for examination, to be indicted for cosenage. June 7, 1632. Sir Thomas Richardson, Lord Chief Justice of the King's Bench, to the Council, thinks there is not sufficient evidence to convict Bois Gaudre of cosenage or sorcery, but thinks he has committed a contempt worth punishment, in taking upon him to cure the King's Evil. He has imprisoned him, of which he complains bitterly.