From very early times, says Lady Wilde, the pagan physicians of Ireland, who were famous as skilled practitioners, were prominent among the Druids. Although thoroughly conversant with the healing properties of herbs, they appreciated keenly the influence exerted upon the minds of their patients by charms, fairy cures, and incantations. Therefore their methods of treatment were of a medico-religious character, the psychic element being utilized in the form of various magic rites and ceremonies, which were important healing factors. The ancient Druidic charms are still in use among the Irish peasants, the titles of pagan deities being replaced, however, by the name of Christ and words of the Christian ritual. In this form they are regarded as magic talismans, when repeated over the sick, and the peasants have a strong faith in these mystic formulas, which have a powerful hold upon their imaginations, having been transmitted to them through many generations of a credulous ancestry.[13:1] The peasants of Ireland do not wholly depend upon the skill of their fairy-women. On the contrary, every housekeeper has an intimate knowledge of the healing virtues of common herbs. The administration of these is always accompanied with a prayer. After domestic resources have been exhausted, especially if the ailment is believed to be of supernatural origin, recourse is had to the witch-doctress. In a volume entitled "Beware of Pickpockets" (1605), being a warning against charlatans, occurs this passage: Others, that they may colourably and cunningly hide their grosse ignorance, when they know not the cause of the disease, referre it unto charmes, witchcrafts, magnifical incantations and sorcerie. Vainely and with a brazen forehead, affirming that there is no way to help them but by characters, circles, figure-castings, exorcismes, conjurations and others impious and godlesse meanes. Others set to sale at a great price, certain amulets of gold and silver, stamped under an appropriate and selected constellation of the planets, with some magical characters, shamelessly boasting that they will cure all diseases and worke I know not what other wonders. The employment of amulets involves the idea of protection against divers kinds of malicious spirits, including the demons of disease, ghosts, fairies, and evil-minded sprites, surly elves, fiends, trolls, pixies, bogies, kelpies, gnomes, goblins, witches, devils, imps, _Jinn, et id omne genus_. Amulets served as preventives against bodily ailments or injuries, misfortune and ill-luck generally.