Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
In the Indian Archipelago the observation of the Pleiades is the most
general and frequent means of determining the time for tillage. Hence
these stars are mythologically regarded as the originators of the
rice-culture. The Dyaks of Sarawak say that Si Jura on a sea-voyage
once found a fruit-tree with its roots in the sky and the branches
hanging downwards. He climbed up into it, and since his comrades
sailed away, he was obliged to climb on and on until he reached
the roots and found himself in a strange land--the country of the
Pleiades. There Si Kira received him kindly, and invited him to eat.
“Those little maggots?” replied Si Jura. Si Kira answered:--“They
are not maggots, but boiled rice”, and he explained to his guest
how the rice was cultivated and reaped, and then let him down by a
long rope near to his father’s house. Si Jura taught the Dyaks how to
cultivate rice, and the Pleiades themselves tell them when to farm;
according to the position of these stars in the heavens, morning and
evening, they cut down the forest, burn, plant, and reap[588]. In
another legend the Pleiades are six chickens which the hen follows,
invisible; formerly there were seven, and at that time men did not
know of rice, but lived on the products of the forest. One of the
chickens had come down to earth, where men gave it to eat: it would
not eat, however, but brought them a fruit with three husks, in which
there were contained three kinds of rice, that would ripen in four,
six, and eight months respectively. The hen was angry, and wished to
destroy both men and the chicken: the former were saved by Orion, but
only six chickens were left. During the time in which the Pleiades
are invisible, the hen is brooding, but the cuckoo calls as long as
they are visible[589]. The Sea-Dyaks determine the time of sowing by
observing the Pleiades. Some tribes determine the approach of the
time of rice-sowing from the observation of the stars. The Kayan of
Borneo know the most important constellations, although they do not
observe them and their motions with a practical end in view[590].
However one of the joint authors just quoted says in another place
that although the Kayan more usually determine the time of sowing
by the observation of the sun, yet both they and many other races
in Borneo sow the rice when the Pleiades at daybreak appear just
above the horizon[591]. When the time to clear fresh land in the
forest draws near, a wise man is appointed to go out before dawn and
watch for the Pleiades. As soon as they are seen to rise while it is
still dark, the people know that the time has come to begin work,
but not until they are at the zenith before dawn is it considered
desirable to burn the fallen timber and sow rice. The Dyaks begin
the rice-planting when the Pleiades reach the same position at about
3 or 4 o’clock in the morning as the sun reaches at 8 o’clock. Old
and experienced men are on the watch to determine the spot exactly.
Then a feast begins[592].
Public-domain text, read in full here on John Shaqi.
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