Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
Then they say: ‘_isilimela_ is renewed’, ‘the year is renewed’, and
they begin to dig[576]. Among the Thonga the Pleiades are the only
constellation which bears a name--_shirimelo_; it rises in July and
August, when tilling is resumed[577]. At the southern corner of Lake
Nyassa the rising of the Pleiades early in the evening gives the sign
to begin the hoeing of the ground[578]. The Kikuyu of British East
Africa say that this constellation is the mark in the heavens to
shew the people when to plant their crops: they plant when it is in
a certain position early in the night. A dancing-song begins:--“When
the Pleiades meet the moon, the people assemble etc.”[579] The Masai
know whether it will rain or not according to the appearance or
non-appearance of the Pleiades, and the last month of the period
of the great rains, in which their evening setting falls, is named
after them. When they are no longer visible the people know that the
great rains are over, and they are not seen again until the following
season--the season of showers--has come to an end. The Masai call
the sword of Orion ‘the Old Men’, and his belt ‘the Widows’ who
follow them[580].
To the Isubu in Kamerun the constellations, which they combine
in certain groups, shew the course of the seasons; such
constellations are e. g. _tole a nyou_, the _tole_ of the
elephants, in contradistinction to _tole a moto_, the _tole_ of
men; another is ‘the Orphans’. These are summer signs, they are
all found in the eastern part of the sky[581]. In Sierra Leone
the proper time for planting is shewn by the position in which
the Pleiades are to be seen at sunset: the Bullom do not observe
or name any other stars[582]. The Bakongo associate these stars
with the rainy season: the rain comes from them, they are called
‘the Caretakers-who-guard-the-rain’[583]. When the constellation
_kole_[584] reaches the meridian, the Bangala plant more than at any
other time, because the rains, though not infrequent, are then fairly
certain[585]. In Loango Sirius is called ‘the Rain-star’, since as
long as he is visible the rains persist. Alongside of him Orion is
regarded as a sign of the rainy season[586]. In French Guinea the
people know that when the winter constellations appear above the
horizon, indicating that the end of the rains has come, it is the
time of harvest[587].
Public-domain text, read in full here on John Shaqi.
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