Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
From this belief in the stars as causes of the natural phenomena
it is but a short step to attempt to draw from the manner of their
appearance conclusions as to the kind of phenomenon caused by them.
To the Bakongo the Pleiades are the guardians of the rain, and when
they are clearly to be seen at the beginning of the rainy season
the people expect a good season, i. e. sufficient but not too much
rain[619]. The Nandi of British East Africa know by the appearance
or non-appearance of the Pleiades whether they may expect a good
or a bad harvest[620]. The Guarayu of S. America believe that when
the Pleiades at their reappearance are surrounded by a circle, it
is a good omen: but if this circle is wanting, all must die[621].
In Macedonia the Pleiades are called ‘the Clucking or Brooding
Hen’ (ἡ κλωσσαριά); their setting announces the advent of winter,
and from the accompanying conditions omens are drawn as to the
quantity of the forthcoming crop and the fertility of the cattle.
If the constellation sets in a cloudy sky, this portends a rich
harvest[622]. Similar weather-rules and prognostications are found
in abundance in modern European folk-lore and in the so-called
peasants’ calendars. The origin in the popular astrological beliefs
of antiquity is usually taken for granted. It is true that astrology,
especially under Mohammedan influence, has penetrated very deeply
even among little civilised peoples such as the negroes of Central
Africa and the Malays of the Indian Archipelago; but I see no cogent
reason for finding in the above-mentioned world-wide examples of
a belief in the influence of the stars upon natural phenomena any
influence of that astrology which derives from ancient Babylon.
Rather do these myths and traditions seem to afford an analogy to
the initial stages of the Babylonian astrology, and to shew that the
whole vast system of astrology had its root in primitive thinking.
And the Babylonian prognostications from stars and sky remained,
until a very late period, quite primitive. These observations cannot
be followed up further: astrology and its origins lie outside the
limits of the present study.
Public-domain text, read in full here on John Shaqi.
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