Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
These facts being so, there is nothing strange in an account which
unfortunately comes from a writer whose evidence in other respects
is open to grave doubt. We are told that Andy, a native of New
South Wales, found the statement that the sun is the source of heat
ridiculous, and said:--“If the sun makes the warm weather come in
summer-time, why does he not make the winter warm, for he is seen
every day?” The influence which produces heat, in the belief of
the natives, accompanies the Pleiades. When these are visible at a
certain altitude above the horizon, it is spring, _begagewog_; when
they rise to their highest altitude, it is summer, _winuga_; when
in autumn they sink down again towards the horizon, it is _domda_
(‘autumn’); in winter they are barely visible or are lost to view
altogether; it is then winter (_magur_), and cold. The ordinary
stars have no kind of influence on the seasons, but simply the
Pleiades[616]. The account agrees very well with what is otherwise
known of the stellar science of the Australians, and is perfectly
credible. A precisely similar story comes from the other side of
the globe. At the beginning of the 18th century, when the Lapps
were still heathens, one of the questions which a missionary among
these people put to them about their gods was:--“Have you prayed
the Pleiades to warm the weather?” In accordance with this a Lapp
myth relates that a servant driven out on a very cold night by
a cruel master was saved by the Pleiades. One of the Lapp names
for these stars, which evidently points to this idea, is ‘the
Sheep-skins’[617]. The Greeks had the same belief in Sirius as the
cause of the summer heat.[618]
Public-domain text, read in full here on John Shaqi.
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