in the third _meb zizimi_, almost full _eip meb_, and full moon _giz meb_[681]. Among the tribes of Central Brazil (the Bakairi), as also elsewhere, the phases of the moon have found mythological expression. The moon is represented as a shuttle-cock; the phases start from the full moon. First a lizard comes and takes hold of it, on the second day an armadillo, and then a Giant armadillo, whose thick body soon quite covers the yellow feathers[682]. The phases are similarly explained among the Paressi[683]. In regard to the more accurate determination of the days of the moon-month up to the point when each day has its separate name, it is possible to proceed in two ways, either to develop more and more elaborately the concrete descriptions from the phases and positions of the moon, until every day thus takes its name from the shape or the position of the moon, or else simply to number the days. The simple counting and numbering of all the days of the month from the new moon up to 29 or 30 is the most abstract method, and it is only found among the most highly developed peoples. Commonly a mixed system obtains, such, for instance, as that of the Romans, so that within the month, from the starting-points offered by the phases, the days of a certain smaller division are counted, or a short phase is distinguished by means of adjectives in the first, the second, and even the third day of the phase. The following may serve as an example of a purely concrete system. Among the Mendalam Kayan of Borneo the different days of the period of the moon’s visibility have the following names in the Busang language (the common commercial tongue of the Bukau):--_njina_ (see) _dang_ (pretty well); _matau_ (eye) _dang_; _lekurdang_; _butit_ (belly) _halab_ (tetrodon, a trunk-fish) _ok_ (little); _butit halab aja_ (big); _keleong_ (body) _paja ok_; _keleong paja aja_; _beleling_ (edge) _dija_; and _kamat_ (full moon). The days following have the same names, but in the inverse order, and with the addition of _uli_, i. e. to go home. The days of the moon’s invisibility are not reckoned[684]. The days mentioned amount to only 2 × 8; others must therefore be lacking, or do the names given apply to moon-phases of more than one day’s duration? The author’s wording seems to contradict this. The Batak of Sumatra describe the days by the names of the planets (borrowed from the Sanskrit), repeated four times. To distinguish one from another they make use of additions some of which may probably be referred to original Batak terms[685]. A complete system exists among the Toradja of the Dutch East Indies, in connexion with a fully developed day-superstition such as so often accompanies the moon-month. On certain days, here distinguished by an asterisk, it is forbidden to work in the fields: other work is however permitted. *1, _eo mboeja_, ‘day of the moon’, from the evening on which the crescent of the moon was first seen. 2 to 9 have