Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples — John Shaqi
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
Upon the above-mentioned units the system of time-reckoning will be
based. The days are joined into months and the months into years;
only more rarely are the seasons interposed as regular units of time.
The system is like a chain the links of which run into one another
without gaps: each link is equivalent, or as nearly as possible
equivalent, to every other link of the same class, and therefore need
only be given a name and counted, not necessarily conceived in the
concrete, although this is not excluded. This is the only genuine
system, a system of _continuous time-reckoning_, which excludes
all gaps in the chain and all links of indeterminate length. The
relation between the larger and the smaller units may be treated in
various ways, chiefly on account of the fact that the smaller units
do not divide exactly into the larger. Sometimes the smaller units
may be fitted into the larger as subdivisions of the latter, so that
they constitute the links of the chain formed by the larger unit.
The inequality referred to shews then that the units vary to some
extent in number or size (year of 365 or 366 days, of 12 or 13 lunar
months, lunar month of 29 or 30 days). In that case the beginnings
of the larger unit and of the first of the smaller units coincide.
Thus in our year New Year’s Day and the first day of the first month
coincide, but the length of the months varies somewhat. This is an
inheritance from the lunisolar year, in which also New Year’s Day
and the first day of the first month coincided and the length of
the month varied between 29 and 30 days, but in addition the year
varied between 12 and 13 months. This mode of reckoning, in which the
smaller units are contained in the larger as subdivisions of them,
will be termed the _fixed_ method.
But where the smaller units do not exactly divide into the larger,
both may also be counted independently of one another without being
equalised. A case in point is our week, which is reckoned without
reference to the year, so that every year begins with a different day
of the week. This method of reckoning we shall term the _shifting_
method. It is less systematic than the fixed method, and we shall
therefore expect to find it play a greater part in earlier times than
at the present day.
Public-domain text, read in full here on John Shaqi.
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