Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples — John Shaqi
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
The current explanation of this striking fact is given by Schrader
thus:--“Since the chronometer of primitive times is the moon and not
the sun, the reason for counting in nights instead of days becomes
almost self-evident”[33]. This statement is _a priori_ not perfectly
correct, inasmuch as there is and can have been no people that has
not observed the daily course of the sun as well as the monthly
phases of the moon: as chronometer neither of the two bodies is
older than the other. The difference lies in the development of the
time-reckoning. In point of fact an inner connection seems to exist
between the counting of the days in nights and the designation of
the days, or rather the nights, of the month according to the phases
of the moon, to which we recur further on. Even such low races as
the tribes of Central Australia already have names for the phases of
the moon, from which they reckon time[34], but unfortunately we are
not told how many. The Polynesians have very elaborately developed
these, so that every day has its separate name. The Wagogos also use
the phases of the moon as indications of time. The Arabs speak of ten
phases of the moon, combining three days under each name. The Indians
know the phases of the moon, but seem to have named and made use of
them only roughly: the only tribe that possesses a list of the names
of the days of the moon-month is the Kaigans[35], and unfortunately
this list is incomplete. Moreover there are no indications that the
primitive Indo-European peoples distinguished the phases of the moon
otherwise than roughly. The finer distinction and nomenclature of the
moon-phases, so that in the end each day comes to have its separate
name, is clearly a very far advanced special development: the use of
the word ‘night’ to express the period of 24 hours is much older. A
causal connection, such as Schrader and others have maintained, must
lie in the fact that the period of 24 hours is named after the phases
of the moon and consequently the day itself is reckoned in nights.
But this is only a comparatively isolated and advanced development,
against which must be set the fact that the Indians and so primitive
a people as the Australians use not the word ‘night’ but ‘sleep’,
which has nothing to do with the moon.
Public-domain text, read in full here on John Shaqi.
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